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A webinar held 22 October gave space for persons with disabilities to share their reflections. Entitled “From Lamentation to Transformation,” the event, first in a series of webinars on COVID-19 perspectives, highlighted hope through stories, practical support, and social change as experienced by persons with disabilities.

The World Council of Churches (WCC) continues to amplify the voice of the indigenous Papuans in Indonesia, who are oppressed by racism and discrimination.

Concerned about the escalating crisis of violence, racism and discrimination against indigenous Papuans in Indonesia, a side event co-sponsored by the WCC was convened during a fall session of the UN Human Rights Council to discuss patterns that are oppressing and displacing Papuans.

In the small village of Kaliki, men, women and children are on their feet, dancing, accompanied by drum rolls, as an international World Council of Churches (WCC) Pilgrim Team arrives. The pilgrims are given intricately-woven crowns of grass and flowers and their faces are painted with traditional patterns.

The 56th meeting of the World Council of Churches (WCC) Commission of the Churches on International Affairs took place in Bali, Indonesia, on 24 – 28 February, discussing many of the most critical concerns of churches in the region and around the world.

"We worship in different languages and cultures, yet all one in Christ. This is an immensely enriching experience,” said Dr Jude Long, principal of Nungalinya College, in Darwin, Australia, as she explored spirituality with indigenous people from across the world this week.

At a time when Indigenous communities worldwide struggle for recognition, survival and the right to exist as distinct and self-determined peoples, the WCC convenes a consultation on Indigenous Spirituality and Theology, in Darwin, Australia (NT).

Journeying from urban centres and small Pacific islands, mountain ranges and rural towns, more than 170 Indigenous people gathered this week at the mouth of the river that flows from traditional Sami lands. Their conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” brought together representatives of more than two dozen Indigenous societies in connection with the WCC Central Committee meetings in Trondheim, Norway.

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

Violence against children was one emerging issue discussed at the Christian Conference of Asia's assembly. “It is still a sad reality in large parts of the world, but momentum to end violence against children is growing within governments and communities, amongst parents and religious leaders. This is a good thing since it takes everyone to make a change”, says Lauren Rumble, UNICEF’s chief of child protection in Indonesia.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

As the members of the WCC Central Committee return to their home communities, they will continue some key questions related to their pilgrimage of justice and peace.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.