Search results

Under the theme “That the World May Know”, the Global Christian Forum (GCF) kicks off its Fourth Global Gathering, in Accra, Ghana, on Tuesday, 16 April. 

The World Council of Churches (WCC) offered a workshop on health and healing at the All Africa Youth Congress being held in Accra, Ghana under the theme “Africa: My Home. My Future.”

Rev. Dr Fidon Mwombeki, general secretary of the All Africa Conference of Churches, urged youth to work for the prosperity of Africa, as he reminded them that the continent was their future home.

As part of an ongoing campaign on youth and patriotism, the All Africa Conference of Churches has convened a pre-congress meeting in the Kenyan capital, Nairobi, to prepare for a continental youth assembly later next year.

The city of Geneva is planning to rename a street for Annie Jiagge (1918-1996), who was the first African woman to be a World Council of Churches (WCC) president (1975-83). She was also moderator of the WCC’s commission on the Programme to Combat Racism.

World Council of Churches acting general secretary Rev. Prof. Dr Ioan Sauca extended warmest congratulations to His Holiness Abune Kerlos I, Patriarch of Eritrea upon his election as the fifth Patriarch of the Eritrean Orthodox Tewahdo Church.

A webinar held 22 October gave space for persons with disabilities to share their reflections. Entitled “From Lamentation to Transformation,” the event, first in a series of webinars on COVID-19 perspectives, highlighted hope through stories, practical support, and social change as experienced by persons with disabilities.

As Jonathan Kofi Dugbartey and Janice Adukwei Allotey showed photos of clothing and accessories during a recent World Council of Churches (WCC) webinar, a casual viewer may have thought this was a high-end fashion show.

African Church leaders are highlighting the need to tame the continent’s persistent post-harvest losses, as organizations point at rising food insecurity due to the coronavirus pandemic.

The WCC fellowship joins the family and friends of Prof. John Samuel Pobee in celebrating his life and ministry and grieving his death on 22 January.

The World Council of Churches (WCC) hosted a delegation from the Eritrean Orthodox Tewahdo Church on 12-13 November.

The WCC’s executive committee has welcomed recent reconciliations in Ethiopia and Eritrea. In a statement issued from its 2-8 November meeting in Uppsala, Sweden, the committee also invited further support from member churches for further efforts there.

A delegation from the Evangelical Church in Germany is visiting the WCC on 26-27 October for an ecumenical learning experience that includes prayers with students from the Bossey Ecumenical Institute, an introduction and overview of the work of the WCC, a meeting with the Lutheran World Federation, and a guided tour of the Ecumenical Centre.

Maryland-based, Ghanaian-born Rev. Dr Casely Essamuah was in February selected as secretary of the Global Christian Forum. Originally ordained in the Methodist Church in Ghana, he began his work officially in July. This week he made a study visit to the WCC and the Ecumenical Centre in Geneva and the WCC was able to converse with him.

A delegation from the WCC concluded a solidarity visit to the Eritrean Orthodox Tewahdo Church, one of Africa’s oldest Christian churches dating back to the year AD 329. It was the first such visit in more than 10 years and the WCC left with a pledge to pray and work for peace between Eritrea and its neighbor Ethiopia as they attempt to resolve a border dispute.

A global consultation on “Call to Mission, Perceptions of Proselytism” in Accra, Ghana on 8-11 June provided a forum for some 30 theologians and church leaders to explore what proselytism means and how it affects a wide range of Christian traditions.

“We’ve seen in the case of refugees, how the church takes a strong standpoint in welcoming those who have fled. But it isn’t always so easy in the congregations. There are many who feel fear, as we receive not only refugees but sometimes also people of other faiths. In this case, we can see a gap between what the church says, and what is actually lived.”