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A high-level ecumenical delegation representing church organizations will arrive in Juba, South Sudan on Friday, 2 May, amidst continuing conflict in the country with an imminent threat of widespread hunger and malnutrition among its people. The delegation will meet with church leaders and government officials, urging immediate actions for peace and reconciliation.

In his Easter reflections, the WCC general secretary Rev. Dr Olav Fykse Tveit called this year an “opportunity for shared testimony to the Resurrection” since churches from both eastern and western traditions of Christianity will celebrate Easter on the same day, Sunday 20 April.

Member churches of the WCC in South Sudan say “we are tired of war”, stressing the urgency to “work for peace and rebuild what has been destroyed”.

Strong concerns were expressed by the WCC Executive Committee over the increasing number of internally displaced persons and the on-going conflict in South Sudan in statements adopted by the committee on 12 February, during its meeting in Bossey, Switzerland.

The WCC Executive Committee, currently meeting in Switzerland, is working to translate the mandate of the WCC 10th Assembly into strategic plans and visible actions, focusing on the churches’ efforts toward a “pilgrimage for justice and peace”.

Church leaders from various denominations in South Sudan issued a letter Wednesday expressing sadness and condemnation concerning the recent violence in the country and are calling on the government to “take control of the situation and protect its citizens.”

The newly elected moderator of the WCC Central Committee has called on the government of South Sudan to have a “Mandela moment” as it confronts the aftermath of violence on Monday.

On 9 July 2011, South Sudan became the world’s newest nation. South Sudan today is estimated to be home to more than 11 million people and is geographically one of the larger countries in Africa. The prayer and theme of the WCC 10th Assembly is “God of life, lead us to justice and peace”. What does the prayer for justice and peace means for South Sudan today and in the future?

Two ecumenical councils in South Sudan and Sudan have now been established. The decision comes after South Sudan’s independence from Sudan in 2011 following a referendum mandated by the 2005 peace pact that ended Africa’s longest-running civil war.

Botshelo Moilwa, a young African woman from Gaborone, Botswana, called on churches to affirm the dignity of women amidst the realities of HIV and AIDS and sexual violence, if they are to realize the Christian vision of justice and peace.

“Uganda is a country of strong Christian witness. It is a country of Christian martyrs like Archbishop Janani Luwum, who lost his life at the hands of Idi Amin. It is therefore natural that we get together in Uganda to see what peace, justice and dignity mean to the African churches.”

At the 50th anniversary of the All Africa Conference of Churches, church leaders from more than forty African countries ask how they can rise up against the shackles of the colonial legacy, conflicts, poverty, class struggles and political upheavals, to unlock Africa's immense potential.

South Sudan president Salva Kiir Mayardit emphasized the strong potential of churches in helping to develop their new country. His comments came during a conversation with the general secretary of the World Council of Churches (WCC), Rev. Dr Olav Fykse Tveit, who on Friday, 25 April visited the capital city, Juba, where he met with staff and members of the Sudan Council of Churches (SCC).

In his meeting with the Sudanese minister Alfatih T. Abdallah, World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit stressed the important role of Sudanese churches in rebuilding their nation after years of conflict, along with the assurance of their religious freedoms.

The WCC general secretary, the Rev. Samuel Kobia, wrote a letter to Uganda's President Yoweri Kaguta Museveni, saying that the WCC was "saddened and distressed to receive the news from Uganda regarding a proposed law against homosexual individuals [...], which also proposes the death penalty to be meted to homosexual individuals who are HIV positive".