Search results

As the Nobel Peace Prize was awarded to journalists Maria Ressa and Dmitry Muratov, World Council of Churches (WCC) acting general secretary Rev. Prof. Dr Ioan Sauca congratulated them and expressed solidarity with their ongoing fight for justice and peace.

As a report on human rights abuses in the Philippines was delivered to the UN by the global group Investigate PH, churches and human rights groups reiterated their concerns over propagation of a culture that allows the abuse to happen.

Rev. Prof. Dr Fernando Enns, on behalf of the World Council of Churches (WCC), presented a prayer in an interfaith setting during the 7th Global Interreligious Conference on Article 9 of the Japanese Peace Constitution, held 9 March in Okinawa.

During a visit from World Council of Churches (WCC) deputy general secretary Prof. Dr Isabel Apawo Phiri, WCC member churches in Japan received expressions of appreciation from the WCC for hosting various visits and forums that strengthened ecumenical ties.

WCC members in Japan reported a deepening spirit of koinonia as well as more involvement in the programmatic life of the WCC, particularly as the ecumenical movement sets its sights on the upcoming WCC 11th Assembly in 2021 in Karlsruhe, Germany.

His Holiness Moran Mar Baselios Marthoma Paulose II, Supreme Head of the Indian (Malankara) Orthodox Church, and Catholicos of the East, met with Patriarch Kirill of Moscow and All Russia at St Daniel Monastery in Moscow on 3 September.

His Holiness Catholicos Paulose II thanked Patriarch Kirill for the hospitality, stressing that “forty years have elapsed and now we as primates of our Churches can resume the exchange of visits. Your Holiness, your love and insight have helped to make it possible. Once again, thank you for it”.

Twenty-five ecumenical theologians and leaders gathered for public lectures coordinated by the World Council of Churches (WCC) in Tokyo, Japan, on 17 September under the theme “Global Manifestations of Racism Today”.

Lectures and responses reflected on racism as a major concern of the ecumenical movement. Reflections focused on understanding global manifestations of racism today, and reaffirming the intersection of race and ethnicity with other determining characteristics．

Twenty-seven indigenous and ecumenical youths gathered together for a five-day World Council of Churches (WCC) event this week in Japan’s third-largest, western city of Osaka. Participants gathered under the theme, “WCC Continuing Formation on Youth and Racism Awareness in Asia & Indigenous Youth Pilgrimage of Justice and Peace.”

Fourteen church leaders and activists from Canada, India, Indonesia, Singapore, South Korea, Switzerland, Taiwan, Thailand, the United Kingdom and the United States, embarked on a Pilgrim Team Visit to the Philippines from 9-13 August. They listened, learned and bore witness to the escalating human rights crisis in the country. The visit was convened by the World Council of Churches in partnership with the National Council of Churches in the Philippines.

The World Council of Churches (WCC) condemned the massacre earlier this month of 14 farmers by police officers in Canlaon City, as well as Manjuyod and Santa Catalina towns in Negros Oriental in the Philippines. The WCC also renewed its call for the government of the Philippines to end the culture of impunity and to ensure full investigation and accountability for all such killings.

“It is not God’s will that the earth is destroyed. We the creatures, we who are supposed to be stewards of creation, are unjustly self-destructive”, read the sermon of the Rt. Rev. Arnold C. Temple, president of the All Africa Conference of Churches, at the opening service of World Council of Churches (WCC) Lenten Campaign “Seven Weeks for Water”, on 5 March, in Chiang Mai, Thailand.

The Christian Conference of Asia gathered over 100 participants representing seven religions including Christian, Buddhist, Islamic, Jewish, Bahai, Hindu and Sikh to meet with the participants of the World Council of Churches (WCC) Pilgrimage of Justice and Peace Reference Group to discuss relevant issues about religion and their implications to the Asian society.

“Our churches are directly involved in upholding the dignity and rights of people and communities in Asia irrespective of their religious or faith identities”, said Matthews George Chunakara, general secretary of the Christian Conference of Asia, at the opening of the annual meeting of the World Council of Churches (WCC) Pilgrimage of Justice and Peace Reference Group, in Chiang Mai, Thailand, on 4 March.

Pilgrims coming from Germany, Italy and Norway ended their journeys for climate justice on 7 December upon arrival at the St Stephen’s Church in Katowice, Poland, where the United Nations (UN) climate conference is underway. They were warmly welcomed by the delegations of the World Council of Churches (WCC) and the Lutheran World Federation (LWF) that are attending the 24th Conference of Parties of UN Framework Convention on Climate Change (COP24).

Under the topic “Politicisation of Religion and Religionization of Politics in Asia”, the Christian Conference of Asia’s (CCA) general secretary Dr Mathews George Chunakara shared serious concerns about emerging trends where religions are used for political power gains and vice versa.

His Eminence Metropolitan Zachariah Mar Nicholovos of the Northeast American Diocese of the Malankara Orthodox Syrian Church celebrated his Episcopal Silver Jubilee, or 25 years in ministry, on 17 November. Metropolitan Nicholovos is a member of the WCC Executive Committee. In an interview with WCC Communication, he reflects on his 25-year milestone, as well as on the challenges and joys of the ecumenical movement today.

The National Christian Council (NCC) in Japan and other faith-based groups in the nation have issued a joint statement regarding comments from Masahiko Shibayama, minister of education and science, about the “Imperial Rescript of Education.”

At a global conference on xenophobia in Rome, a panel of four religious leaders from, respectively, Buddhist, Christian, Hindu and Islamic traditions, spoke candidly about how xenophobia can sometimes be woven deeply into the fabric of these traditions.

Even though flood survivors are displaced in some 2,000 relief camps across Kerala in south India, many of them observed the indigenous Malayali festival of Onam on 25 August in whatever way they could. The traditional festival, for thousands, carried an even more poignant meaning because the holiday celebrates the return of joy to the land: the story of the return of King Mahabali, considered to be a very kind and generous ruler, during a “golden period” in Kerala.

As Kerala, the southern state of India, nicknamed “God’s Own Country,” battles one of the worst flood disasters in a century, various religious communities have opened their doors to help homeless people.