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Twenty-seven young ecumenists from across Asia are currently attending the month-long Asian Ecumenical Institute organized by the Christian Conference of Asia. The programme aims to provide ecumenical formation and leadership development training for prospective church and ecumenical leaders. It is being held at the Christian Conference of Asia headquarters in Payap University Campus in Chiang Mai, Thailand.

An international ecumenical consultation held in Chiang Mai, Thailand from 20-23 May, gave serious attention to the plight of stateless and trafficked people, and how to better preserve their human rights. The consultation, organized by the Christian Conference of Asia and the World Council of Churches, drew participants from various parts of Asia.

The WCC invites applications for a seminar on Youth and Racism Awareness in Asia, to be held in Osaka, Japan on 8-12 September 2019.

At a global conference on xenophobia in Rome, a panel of four religious leaders from, respectively, Buddhist, Christian, Hindu and Islamic traditions, spoke candidly about how xenophobia can sometimes be woven deeply into the fabric of these traditions.

The World Council of Churches (WCC) joined the UN Office on Genocide Prevention and Responsibility to Protect (UNOGPRtoP) and other partners to host a meeting on Fostering Inclusive Societies in South Asia in Bangkok, Thailand, 29-30 November.

"We worship in different languages and cultures, yet all one in Christ. This is an immensely enriching experience,” said Dr Jude Long, principal of Nungalinya College, in Darwin, Australia, as she explored spirituality with indigenous people from across the world this week.

At a time when Indigenous communities worldwide struggle for recognition, survival and the right to exist as distinct and self-determined peoples, the WCC convenes a consultation on Indigenous Spirituality and Theology, in Darwin, Australia (NT).

Journeying from urban centres and small Pacific islands, mountain ranges and rural towns, more than 170 Indigenous people gathered this week at the mouth of the river that flows from traditional Sami lands. Their conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” brought together representatives of more than two dozen Indigenous societies in connection with the WCC Central Committee meetings in Trondheim, Norway.

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”

Some 200 people from Japanese churches and minority right networks as well as overseas partners, gathered for an international conference on minority issues and mission at the Korean YMCA in Tokyo.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.

Seventy years after nuclear fireballs exploded over two Japanese cities, an ecumenical group of pilgrims has come to Hiroshima to listen to those who survived and renew the struggle against their own countries’ continued reliance on nuclear weapons.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Four weeks of negotiations on nuclear weapons came to a close on Friday 22 May, as the Review Conference of the Nuclear Non-Proliferation Treaty ended without a formal agreement. Despite the outcome, a bright new prospect towards a world without nuclear weapons has emerged in the form of a Humanitarian Pledge, now endorsed by 107 states, which promises “to fill the legal gap for the prohibition and elimination of nuclear weapons”.

“Nuclear weapons are incompatible with the values upheld by our respective faith traditions”, representatives of some 50 Christian, Buddhist, Muslim and Jewish organizations said on 1 May. The inter-religious statement came in a joint call to the 191 governments participating in the world’s largest disarmament treaty. The call, co-sponsored by the WCC, was made during civil society presentations to the Nuclear Non-Proliferation Treaty Review Conference in New York City.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.