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As the El Nino weather pattern challenges southern Africa, what is the role of churches in helping people realize their right to food and livelihood?

A workshop in Tanzania created a “safe space” in which adolescents, church leaders, theologians, development practitioners and others could share their feelings and ideas about HIV response.

As summer approaches, the World Council of Churches’ Ecumenical Advocacy Alliance (WCC-EAA) is now in full preparation for the 21st International AIDS Conference (AIDS 2016), hosted in Durban 18-22 July 2016.

The World Council of Churches-Ecumenical Advocacy Alliance welcomes an agreement between the Medicines Patent Pool, the Government of South Africa and Abbvie, a research-based biopharmaceutical company, to work together to overcome supply challenges relating to second-line HIV and AIDS treatments lopinavir and ritonavir (LPV/r) in South Africa.

When 505 percent more girls than boys get infected with HIV, the virus that is in its fourth decade can, indeed, be said to wear a woman’s face.

Faith campaigners have presented a total of 1,780,528 signatures gathered worldwide calling for decisive action to curb global warming. The petitions were delivered to leaders of the United Nations COP 21 climate conference beginning its work in Paris.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Adebayo Anthony Kehinde leads an African group supporting ICAN, the International Campaign to Abolish Nuclear Weapons. Its interfaith campaign is especially significant on the 70th anniversary of the atomic bombings in Japan.

When a WCC meeting on ecumenical HIV and AIDS response concluded last week in Limuru, Kenya, its message to the global HIV and AIDS community was terse: traditional ways of tackling the pandemic have failed.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Christians need a "spirituality of resistance" to face oppression, violence and experiences of defeat, the WCC general secretary said in an address at Germany’s biggest Protestant gathering.

Four weeks of negotiations on nuclear weapons came to a close on Friday 22 May, as the Review Conference of the Nuclear Non-Proliferation Treaty ended without a formal agreement. Despite the outcome, a bright new prospect towards a world without nuclear weapons has emerged in the form of a Humanitarian Pledge, now endorsed by 107 states, which promises “to fill the legal gap for the prohibition and elimination of nuclear weapons”.

The WCC has taken a clear stand against recent violent attacks against migrants in South Africa, reaffirming churches’ positions against racist, ethnocentrist and xenophobic acts of violence.

Anglican and Reformed member churches of the WCC have taken significant new actions toward climate justice.

The idea that HIV is present in the life of every human being, regardless of their susceptibility to the disease, could be seen as shocking. It could even be offensive.

Although climate change is often thought of as something external to an individual person, it is interwoven with personal spirituality, as well. This was the conclusion of a panel of three faith leaders during a session at the Interfaith Summit on Climate Change held on 22 September.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

As young people help to facilitate the meeting of the WCC's governing body, they are pursuing a collective pilgrimage of their own.

Women from churches across Africa have gathered in Kenya to focus on the achievements, challenges and opportunities of women's ministry in African churches over the past 30 years, as well as their responses to the HIV and AIDS pandemic.

Religious beliefs and traditions in Africa continue to influence the way HIV is spread, especially among young women. There is a great need to understand these issues from a faith-based perspective, so that church leaders may engage in a constructive dialogue to help and support women threatened by the pandemic.