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Within the context of confinement to prevent the spread of COVID-19, multifaceted violence persists in Colombia, as well as violations of the rights of social leaders, Indigenous, Afro-Colombian and peasant populations.

“As Christians, we are called every day to generously practice hospitality”, said Bishop Samuel Aguilar, from the Methodist Church of Peru, as he lamented cases of xenophobia, discrimination and violence suffered by thousands of Venezuelans in different parts of Latin America.

“I didn’t have any document that says who I am, so I started to look for answers that would help me to understand the real definition of my condition as a stateless person”, said Maha Mamo in a video interview published by World Council of Churches communications.

The World Council of Churches (WCC) on 14 September expressed its concern over the worsening situation of the Rohingya people in Myanmar.

Friday evening when the leaders of the G20 states will be meeting in Hamburg and discussing global economic, social, environmental and political issues, the churches in Germany are inviting people in Germany and all over the world to a common peace prayer.

“Peace is not just a ceasefire. Peace is not just the silencing of arms. Peace is education. Peace is figuring out how to coexist and how to build together.”

To raise awareness on the work of churches and church-related organizations engaged in peace-building efforts in Colombia, the WCC and Caritas Internationalis are promoting an event in New York on 18 August.

Forty years after the Soweto uprising, leaders of churches in conflict-torn countries gathered in South Africa to study the ways of peace and reconciliation.

When Fernando Enns thinks of water in a German context, he is reminded of thousands and thousands of refugees who have come to the country fleeing the conflict in Syria.

“Recognizing Colombia’s ownership of the implementation of the Final Peace Agreement,” the UN Security Council decided on 25 January to establish a 12-month political mission of unarmed international observers, responsible for the monitoring and verification of the laying down of arms in the country.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Representatives of more than 150 faith-based organizations gathered in Bogota, Colombia on 5 November to discuss their role in the peace process in that country. The meeting was organized by the Ministry of Interior and drew participation from the WCC.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

“From the very beginning, women in the ecumenical movement have been raising the question of who is missing around the table and why,” said Dr Fulata Mbano-Moyo, speaking at the Latin American Congress on Gender and Religion.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Indigenous peoples have a role to play in the struggle against climate change, indigenous faith leaders said during a panel at the Interfaith Summit on Climate Change held at the Church Center for the United Nations in New York City.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.