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A new volume—“Contemporary ecotheology, climate justice and environmental stewardship in the world”—is the latest of the continued fruits of the 6th International Conference on Ecological theology and Environmental Ethics, or Ecothee, which took place in September 2019 at the Orthodox Academy of Crete in Kolymvari.

The 5th Ecumenical Pilgrimage for Climate Justice from Poland to Glasgow crossed the English Channel from IJmuiden in the Netherlands to Newcastle-upon-Tyne in England on 11 October. They were given a warm welcome on site. 

Greeks have watched their country burn, knowing that the flames also consume many other parts of the world, says the Church of Greece.

As wildfires continue to rage in Greece, the USA, Albania, and Russia, the World Council of Churches (WCC) reached out in solidarity to churches and communities that continue to be evacuated as well as those who have lost everything. 

The ecumenical Eglise verte (Green church) movement in France held its first assembly of local groups and churches on World Environment Day, 5 June.

A three-day online conference organized by the World Council of Churches (WCC) and the Ecumenical and Francophone Seminar on Theology of Ecology, 11-13 February, gathered voices to reflect on the theme “Rethinking Ecological Relationships in the Anthropocene Era.”

Pacific islands experience lasting impacts of the 50 years of nuclear testing and the region has become a global hotspot of climate change, the World Council of Churches (WCC) Commission of Churches on International Affairs (CCIA) learned in its meeting this week in Brisbane, Australia.

Although she loves what she is doing, there are times when bishop Sofie Petersen feels a strong desire to be someplace else than inside her cosy diocesan office in Nuuk, Greenland. Preferably outdoors, inhaling crisp, arctic air in a stunningly beautiful landscape where mighty polar bears roam and huge whales gently plough their way through the ice-scattered waters along the coastline.

When he was asked last year to take over as vicar in the parish of Ilulissat, on Greenland’s west coast, Loqqi Fleischer was a bit anxious about how the transition from his smaller hometown Uummannaq, further north along the coastline, would work out. Nevertheless, he took on the challenge and was warmly welcomed right away in the new environment.

It is midnight and the sun just about hides for a little while beneath the horizon. The calm sea is scattered with icebergs in all kinds of shapes and sizes. Some are like five-story buildings, with vertical sharp-edged walls rising high above the surface. Others are more like snow-capped hilltops, slowly ploughing through the blank water.

In Greenland, travel by either air or boat is the conventional – and only – way of getting from place to place. The distances between populated areas scattered along the rugged coastline of the world’s largest island are long and there are no roads connecting cities and settlements. Neither railways nor inland waterways exist and some rural areas can only be reached by helicopter. In winter, dog-sled is an alternative, particularly in the north and east.

After a large fire broke out on 15 April at the Notre Dame cathedral, World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit expressed shock over the damage to one the most famous landmarks in Paris, and the seat of the archbishop of Paris.

The World Water Council (WWC) held its 8th General Assembly 29 November – 1 December, in Marseille, France. In an interview for WCC Communication, Dinesh Suna, coordinator of the World Council of Churches Ecumenical Water Network (WCC-EWN) expressed discontent over the lack of opportunities for participation of the civil society in the structure and work of the WWC.

Ecumenical Patriarch Bartholomew officially opened the international ecological symposium “Toward a Greener Attica: Preserving the Planet and Protecting its People” at the Acropolis Museum in Athens.

An ecumenical conference in Thessaloniki, Greece held 20-22 February explored the political, religious and spiritual dimensions of the economic and refugee crisis.