In September, the World Council of Churches (WCC), with the Colombian Episcopal Conference, United Nations Mission in Colombia, and Organization of American States, was appointed as a permanent accompanier for peace talks with the Estado Mayor Central FARC-EP in Colombia.
The World Council of Churches (WCC) Commission on World Mission and Evangelism, in partnership with the Portuguese Council of Churches, hosted a seminar in Lisbon, Portugal, on 5-9 June entitled “Making the last FIRST,” relating this theme to decolonization.
Located in the Flores neighborhood of the City of Buenos Aires, for almost 50 years the Argentine Commission for Refugees and Migrants has carried out committed work in favor of migrants, refugees, and asylum seekers.
When the Russian full-scale invasion of Ukraine began on February 24, 2022, churches had already been responding to humanitarian need in the country for eight years, since the annexation of Crimea in 2014. The work being undertaken by churches in meeting the needs of those displaced by the war is not new, but the scale is staggering as 14 million people have been displaced in the six months since the invasion began.
On 20 May 2022, a group of us, 14 pilgrims from different parts of the world (Kenya, Brussels, Germany, Hong Kong, Philippines, Poland, Rome, Korea, Canada, Fiji, Australia, London, Scotland, and Geneva—a very diverse group) gathered in Palermo, Italy for a Pilgrim Team Visit on the theme of migration.
From 31 May to 3 June, representatives from the Pilgrimage of Justice and Peace Reference Group, Working Group on Climate Change, and the Young People in the Ecumenical Movement of the World Council of Churches formed a Pilgrim Team Visit to indigenous Sami communities in the south of Norway.
The Central Mediterranean route is the overseas crossing from North Africa to Italy. Those migrating on this route generally aim to reach Italian shores but leave from a variety of North African countries bordering the Mediterranean. Though in past years most migrants have departed from Libya, which is a destination for migrants as well as a transit country, there is also a proportionally small but growing number of departures from Tunisia, Egypt, and Algeria.
Faith communities, governments, international organizations, foundations, the private sector, and civil society organizations are essential in every response to the COVID-19 pandemic, Dr Tedros Adhanom Ghebreyesus, director general of the World Health Organization, told an interfaith gathering.
Prof. Dr h.c. Humberto Martin Shikiya, vice president of the Regional Ecumenical Advisory and Service Center (CREAS) In Argentina, reflects on how “Serving a Wounded World in Interreligious Solidarity: A Christian Call to Reflection and Action During COVID-19 and Beyond” is being received as a hopeful call to collaborate ecumenically and interreligiously. The World Council of Churches (WCC) and the Pontifical Council for Interreligious Dialogue jointly published “Serving a Wounded World” to encourage churches and Christian organizations to reflect on the importance of interreligious solidarity in a world wounded by the COVID-19 pandemic.
476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.
Lorraine Netro, who was raised in the Gwich’in First Nation of Old Crow, Yukon (Canada), is part of an indigenous community—but she’s also a global citizen.
“Today’s Arctic peoples are important members of global society,” Netro said. “The survival of Arctic cultures and communities remains tied to the wildlife and landscape of the Arctic Refuge.”