Search results

A little more than a year ago Rev. Stacey Duensing went on a trip to Israel-Palestine together with her denomination, the Reformed Church in America. She returned home to the United States with a different perspective of the Israeli-Palestinian conflict. A perspective she wanted to share with a broader public audience.

In a highly unusual action, the leaders of Jerusalem’s churches closed the doors of the Church of the Holy Sepulchre on Sunday. The united protest was in response to moves by Jerusalem authorities to begin collecting tens of millions of dollars in taxes from churches, as well as proposed legislation to confiscate church-owned land.

The WCC Executive Committee met in Amman, Jordan from 17-23 November to approve the 2018 plan and budget and prepare for renewal of the WCC strategic plan. The Executive Committee also discerned the way forward for the WCC’s involvement in Palestine and Israel by learning more about the particular situation in Jordan and the Middle East, then discussing the challenges of the churches and the WCC response. The Patriarch of the Holy City of Jerusalem, All Palestine and Jordan, Theophilos III, welcomed the group.

While celebrating new steps taken towards global elimination of nuclear weapons, the WCC Executive Committee also fears the cycle of confrontation on the Korean peninsula might slide into nuclear warfare.

The WCC Executive Committee, during its meeting in Amman, issued a “Statement on Treaty on the Prohibition of Nuclear Weapons, and on 2017 Nobel Peace Prize awarded to the International Campaign to Abolish Nuclear Weapons.”

“The Amazon, the green heart of the Earth, is mourning and the life it sustains is withering,” begins a statement released by the World Council of Churches Executive Committee as it met in Amman, Jordan from 17-23 November.

At its meeting in Amman, Jordan, the WCC Executive Committee issued a “Minute on the situation in Zimbabwe” as developments in Zimbabwe have led to the resignation of President Robert Mugabe after 37 years in power.

The World Council of Churches (WCC) executive committee will meet in Amman, Jordan from 17-23 November to approve the 2018 plans and budget, prepare for renewal of the WCC strategic plan, to discern the way forward for the WCC’s involvement in Palestine and Israel for justice and peace by learning more about the particular situation in Jordan and the Middle East, then discussing the challenges of the churches and the WCC response. The Patriarch of the Holy City of Jerusalem, All Palestine and Jordan, Theophilos III, will welcome the group.

From a photo “exhibition of hope,” to worship resources, to an opportunity for people and churches to share their personal expressions of hope, the World Council of Churches (WCC) is offering an invitation and accompanying resources to celebrate the World Week of Peace in Palestine and Israel on 17-24 September.

For the sake of peace, church leaders in Jerusalem are calling to maintain the historical status quo on the historical designation allowing access to al-Aqsa Mosque and its courtyard, as well as other Holy Sites in the city.

The World Council of Churches organised in June 2017 a pilgrimage in the Holy Land for eight young Christians from all over the world. Participants said it was a unique experience to discover biblical and spiritual places.

Writing 100 years after the Balfour Declaration and fifty years after Israeli occupation of Palestinian territories captured in the 1967 War, the World Council of Churches’ (WCC) executive committee lamented the ongoing failure of the parties to seek just peace and remarked on “an indelible stain on the conscience of members of the international community” for their failure to resolve the situation.

Reconciliation was once primarily seen as a message of the church but is now used by secular leaders trying to establish peace in communities torn by conflict and war, the WCC president for Africa, the Rev. Mary Anne Plaatjies van Huffel, has said at a major Protestant gathering in Germany.

The WCC is calling on Christians worldwide to join in prayer for just peace in the Holy Land by taking part in a Pentecost prayer service.

The World Council of Churches (WCC) today expressed grave concern about a new law passed on Monday by the Knesset which reportedly forbids granting entry visas to foreign nationals who call for economic, cultural or academic boycotts of either Israel or the Israeli settlements in the occupied Palestinian territories. The ‘Entry to Israel Act (Denial of Visa to Non-Residents Who Knowingly Call for a Boycott on Israel)’ apparently makes no distinction between boycotting Israel proper and boycotting products of the settlements, which are widely considered illegal under international law.

Speaking in Bethlehem on the evening of 8 December, World Council of Churches general secretary Rev. Dr Olav Fykse Tveit reflected on the light from the very first Christmas in the very same town, and what that light means in a global search for just peace.

The story shared by Fr Yakoub Babawe of the Oum-El-Nour Relief Committee of the Syrian Orthodox Church in Iraq’s city of Erbil moved and challenged participants at a recent meeting in Beirut.

The WCC is committed to a just peace in Palestine and Israel with a view that this conflict is about justice with deep moral dimensions that must be given proper weight by all if we are to reach a lasting solution. Religion can both contribute to the increase of the level of conflict, or help establish peace. Read the interview with the WCC general secretary Rev. Dr Olav Fykse Tveit.

Germany’s main Protestant and Roman Catholic churches have published a “Common Word” for the 500th anniversary of the Reformation in 2017 in which they call for a “healing of memories” of past divisions and for the event to be commemorated in ecumenical fellowship.

The latest edition of the quarterly WCC journal features a discussion of the roots of religion and violence in the Middle East. Five presentations drawn from three WCC-sponsored conferences of recent years explore aspects of the religious concepts of “promised land,” the “theology of land” and how to go about “reading the Hebrew Bible in solidarity with the Palestinian people.”