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At an online roundtable hosted by the All Africa Conference of Churches, male “champions for gender justice” shared their ideas and insights during their yearlong service as men who are helping to prevent gender-based violence.

A webinar hosted by the World Council of Churches (WCC) on 26 November will explore “Conflict Zones and Covid-19: A call to compassion.” Speakers from Cameroon, Nigeria, South Sudan, Lebanon, Belarus and Colombia will offer their insights on how conflict exacerbates the conditions for contracting and treating COVID-19 among civilians caught in the crossfire, especially women.

Marie Bassili Assaad, an ecumenical leader who was WCC deputy general secretary from 1980 to 1986, passed away on 30 August, at the age of 96. Her funeral took place in Egypt on 2 September.

Church must be a safe place where sinners are welcome to learn and change, and where the wounded can share their pains and find refuge, says Maria Dous, a medical student from Egypt. In July, she participated in a seminar organized by the Pan African Women’s Ecumenical Empowerment Network at the WCC's Ecumenical Institute Bossey.

The Coptic Evangelical Organization for Social Services (CEOSS) in Egypt is working on an advanced gender approach. In a country which is facing enormous challenges, more than ever a development agency has to be up to date on the needs of the people.

Nayla Tabbara is a Sunni Muslim scholar. Fadi Daou is a Maronite priest and theologian. Both are from Lebanon. Together they have discovered something startling about God.

Reconciliation was once primarily seen as a message of the church but is now used by secular leaders trying to establish peace in communities torn by conflict and war, the WCC president for Africa, the Rev. Mary Anne Plaatjies van Huffel, has said at a major Protestant gathering in Germany.

Religious leaders in Cyprus stood together against violence towards women and girls, releasing a first-ever official joint statement on 8 March to mark International Women’s Day.

The latest edition of the quarterly WCC journal features a discussion of the roots of religion and violence in the Middle East. Five presentations drawn from three WCC-sponsored conferences of recent years explore aspects of the religious concepts of “promised land,” the “theology of land” and how to go about “reading the Hebrew Bible in solidarity with the Palestinian people.”

A WCC member church in Kenya has consecrated its second woman bishop, Rev. Alice Muthoni Mutuma, on 31 January in Meru. Rev. Pauline Wanjiru Njiru, East Africa regional coordinator for the WCC Ecumenical HIV and AIDS Initiatives and Advocacy, attended the service and brought greetings from WCC.

The #SyriaCrisis has raged for five brutal years and another round of talks involving the world’s powerful nations and those involved in the conflict to push for peace could be starting to finally end the warring.

The Churches’ Commission for Migrants in Europe and the WCC have published a revised and updated edition of their joint study, Mapping Migration: Mapping Churches’ Responses in Europe. The 2016 text explores challenges and changes in the European church landscape in light of international migration.

When 505 percent more girls than boys get infected with HIV, the virus that is in its fourth decade can, indeed, be said to wear a woman’s face.

Reduction in and prevention of statelessness, and the protection of stateless people in the Middle East provided the focus of a workshop organized by the WCC and the Middle East Council of Churches in Beirut, Lebanon.

The WCC general secretary extended prayers and congratulations to Bishop Angaelos of the Coptic Orthodox Church in the United Kingdom who has been honoured for his services in promoting human rights and religious freedom.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

Botshelo Moilwa, a young African woman from Gaborone, Botswana, called on churches to affirm the dignity of women amidst the realities of HIV and AIDS and sexual violence, if they are to realize the Christian vision of justice and peace.