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Damaris, a Nigerian woman, described her experience of 2020: “We’ve gone through hell.”

Damaris and her sisters were kidnapped in March 2020 and threatened with death as their kidnappers demanded money. Her father had to sell everything and beg on the streets to meet their demands. “We are just a common people in Nigeria,” she said. “We don’t know what we did.”

Moravian women pastors and evangelists have said: “Enough is enough: no more rape and violence against women." Women leaders of the church marched in the streets of Mbeya town in Tanzania wearing black on Thursday to officially launch the Thursdays in Black global campaign to stand against rape and violence.

How much is the mission of the church related to people with disabilities? These days we talk a lot about inclusive societies and churches. But, have we arrived there? Are our societies and churches taking seriously the problems and challenges that people with disabilities face on a daily basis? People with disabilities find themselves quite often at the margins of the societies and even of the churches.

The latest issue of the International Review of Mission, the biannual journal of the WCC contains a selection of articles which were on the one hand given as key lectures at the Conference on World Mission and Evangelism in Arusha from 8-13 March 2018 and on the other hand articles from Missiologists from all over the world, including Catholic, Pentecostal, Protestant and Orthodox voices, asking about “Mission quo vadis after Arusha?”.

Traveling from Tanzania, Esther Ngulwa brought a sense of hope regarding gender equality as she spoke on 10 March, two days before the start of the 62nd Session of the Commission on the Status of Women (CSW62) in New York City.

In a highly unusual action, the leaders of Jerusalem’s churches closed the doors of the Church of the Holy Sepulchre on Sunday. The united protest was in response to moves by Jerusalem authorities to begin collecting tens of millions of dollars in taxes from churches, as well as proposed legislation to confiscate church-owned land.

Participants at the Africa Pre-Conference of the Conference on World Mission and Evangelism, arrived in black clothing on 14 September to act in solidarity with the worldwide “Thursdays in Black" campaign.

Church must be a safe place where sinners are welcome to learn and change, and where the wounded can share their pains and find refuge, says Maria Dous, a medical student from Egypt. In July, she participated in a seminar organized by the Pan African Women’s Ecumenical Empowerment Network at the WCC's Ecumenical Institute Bossey.

Nayla Tabbara is a Sunni Muslim scholar. Fadi Daou is a Maronite priest and theologian. Both are from Lebanon. Together they have discovered something startling about God.

In the new issue of International Review of Mission, a dozen authors from a variety of regional and confessional contexts explore the theme of the forthcoming world mission conference, to be held in Arusha, Tanzania, 8-13 March 2018.

The latest edition of the quarterly WCC journal features a discussion of the roots of religion and violence in the Middle East. Five presentations drawn from three WCC-sponsored conferences of recent years explore aspects of the religious concepts of “promised land,” the “theology of land” and how to go about “reading the Hebrew Bible in solidarity with the Palestinian people.”

The Churches’ Commission for Migrants in Europe and the WCC have published a revised and updated edition of their joint study, Mapping Migration: Mapping Churches’ Responses in Europe. The 2016 text explores challenges and changes in the European church landscape in light of international migration.