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May God's comfort and love be with you who are holding up every day in the midst of the coronavirus. We lost our normal lives very quickly and we are experiencing limitations of human being in the face of such a sudden disaster. The number of confirmed cases and deaths that flow out of the news every day seems unrealistic, and this painful reality puts us in deep frustration.

Television, FaceBook and WhatsApp chats bring news from Manila, much of it disheartening. In the early stages of the pandemic with nearly 1,500 cases as of this writing, the Philippines has already lost 12 frontliners to COVID-19 (comprising one-fifth of total fatalities), one of them a young Methodist doctor. This is disastrous for a country that has only 1.3 doctors per 1,000 people (in part due to the exodus of medical professionals to “greener pastures” abroad).

An article on an interesting subject? No, not this time. I can only write from the deep crisis situation we are in at present. There is nothing else that keeps me more busy than the question of how to live with the anxiety and fear of the coronavirus and what to make of it.

While reading Psalm 46, I noticed a very interesting introduction to the poem. It read, ‘To the leader. Of the Korahites. According to Alamoth. A Song.’ (NRSV) My curiosity peaked. An alamoth could be a soprano instrument or a direct reference to young female singers, (that is – virgins). Intrigued, I read a few commentaries and the preceding psalm, which also references alamoth, albeit in the context of a wedding feast. I wondered whether the two poems, ascribed to the same family of writers and maintaining that peculiar introit, could once have been one psalm.

While facing this new pandemic, it begs the question: Is it not just another disease, so why all this fuss? Are there not many other epidemics and pandemics that are killing more people?

“Do not let your hearts be troubled” (John 14:1) said our Lord, but my heart is troubled. I read this morning that the Chaldean Patriarch ordered to close the Churches in Bagdad in order to protect his people from the virus, and my heart got troubled.

The WCC’s Ecumenical Institute was inaugurated in 1946 at the scenic Château de Bossey, on Lake Geneva. It draws students from churches within and outside the WCC and enables direct contact with people of different faiths each year.

As we prepare for 43rd session of the Human Rights Council, which begins on 24 February, we reflect on the aspect of the existential needs of people - water, food, care and accompaniment.

Just a click away –Seoul, Brisbane, Juba, Karlsruhe, Nairobi, New York and Jerusalem. We live in a time when communication and information are at our fingertips. Whether it is via smartphones, tablets or laptops, different news sources can be accessed in seconds, the world is moving into our hands - just a click away. The rapid increase in news consumption and production, however, comes at a serious cost — media and communication illiteracy. I´m the first defender of the freedom of expression and freedom of media.

Cyclone Tino - the second cyclone to visit Fiji in less than 3 weeks - disrupted our plans to visit several climate-impacted communities in the island of Vanua Levu as part of the Pilgrimage of Justice and Peace in the Pacific. Heavy rains rendered impassable the roads leading to the Naviavia community.

News of the bushfires that have ravaged Australia in recent months has been seen by millions around the world. Words like ‘unprecedented’ have been used to describe this national disaster, which has claimed the lives of 34 people and an estimated 1 billion animals.

"He could make the stones sing." That was his reputation at the Ecumenical Centre; never mind that the image was less than flattering to the staff who worked there.

As you’ve undoubtedly seen on the news in recent weeks, our beautiful country of Australia is suffering under a terrible fire season this summer. People are suffering and look in awe at the terror of the fires, and they live in the bondage of fear.

Amongst those who “came into being” are the familiar faces of the Christmas story. They faithfully lived the life they were given. There is significance in this for us, in our being here now. The life they were given was very different from the life they had probably planned.

Do you know of the five stages of grief? When it comes to the climate crisis, I am close to having gone through all of them: years ago I could not believe how bad Mother Earth has been affected by how humans are treating her. I thought it can't be as bad as the scientists say: denial.

As we continue our 16 Days Against Gender-based Violence, one of the fundamental messages that must be heard is to break the cycle of remaining silent. This is critical because at so many levels in our society we are repeatedly being told to be quiet.

In the context of extensive migrations due to climate change and economic hardships, women are increasingly being left alone in rural areas, taking care of children, elders, and farms. It is estimated that women are responsible for carrying out 70% of agriculture in the world. However, few have legal rights to land and property and have poor access to resources. Much of the work women do in the context of providing for livelihood and care is not sufficiently acknowledged.

"Sharing is caring" I hear my little granddaughter say. "Sharing is caring" children sing in nursery schools and on playgrounds. #SharingIsCaring in hundreds of thousands of tweets and social media posts. Sharing toys, sharing food, sharing joy, sharing love, sharing stories, sharing pain, sharing our lives, from our house to yours. “Sharing is caring” – it seems so simple, so logical.

It was at the World Council of Churches (WCC) 10th Assembly in Busan in 2013 where my journey with the Churches’ Commitments to Children - or (CC2C for short - started. Thirty-eight churches came together, formed a working group and came out with a joint declaration entitled “Putting Children at the Centre.” This declaration essentially called upon the WCC to ensure that children were not shunted to the side but took their rightful place at the centre of the churches’ plans, activities and social fabric where they belong.

In my work at the World Council of Churches, I have learned and witness the countless initiatives embraced by churches and Christian communities all around the world to end violence against children.