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Seek Peace and Pursue It: PJP Series 4

Reflections on the Pilgrimage of Justice and Peace in Europe

The Pilgrimage of Justice and Peace is intended to be an expression of international solidarity with people, particularly those in difficult circumstances.

This publication looks at work done directly within the context of the Pilgrimage of Justice and Peace in Europe, as well as justice and peace issues promoted by churches that complement the Pilgrimage of Justice and Peace agenda.

In the first section, the publication provides an overview of Pilgrimage of Justice and Peace events in Europe, offering reflections on some of the ways in which churches and ecumenical organizations were challenged and inspired and sharing stories and insights about the pilgrimage in Europe.

Section 2 does not necessarily represent official parts of the Pilgrimage of Justice and Peace but contains essays on issues of justice and peace in Europe from individuals working with churches and ecumenical partners across Europe, intended to stimulate debate, interest, and international comparison.

The Appendix includes additional resources, including statements from the WCC on the use of armed force to resolve disputes that could be resolved by dialogue.

Our Feet into the Way of Peace: PJP Series 6

Holistic Approaches to Peace-building in the Context of the Pilgrimage of Justice and Peace

Within the framework of the Pilgrimage of Justice and Peace, this publication is a reflection on the lived experiences of the pilgrimage from the perspective of the people and churches from Burundi, Democratic Republic of Congo, Nigeria, Korean Peninsula, Palestine and Israel, South Sudan, Syria, Ukraine and Colombia.

It consists of an overview of the peace-building process in each country since the 10th Assembly and practical steps churches can take together toward the 12th Assembly.

Hate Speech and Whiteness: PJP Series 5

Theological Reflections on the Journey Toward Racial Justice

During the Pilgrimage of Justice and Peace, initiated in 2013 at the 10th Assembly of the World Council of Churches, the issue of racism has emerged as one of the pilgrimage’s four common themes. The chapters that make up this publication represent a selection of the papers presented at a series of webinars organized in late 2020 by the Theological Study Group of the Pilgrimage. Organized around three major themes—whiteness, including its relationship to slavery; racism; and hate speech—the contributions represent an invitation to the ecumenical fellowship to engage in self-critical examination of how practices, orders, configurations, methodologies, and structures of the church(es) have perpetuated the discrimination, xenophobia, and racism that counter unity in Christ.

Towards an Ecumenical Theology of Companionship: PJP Series 3

A Study Document for the Ecumenical Pilgrimage of Justice and Peace

During the Pilgrimage of Justice and Peace, four central themes emerged: Truth and Trauma; Land and Displacement; Gender Justice; and Racism. During the  COVID-19 pandemic that revealed so much injustice in our world, a fifth theme was added; health and healing.

After listening carefully during the various Pilgrim Visits, the Pilgrimage of Justice and Peace-Theological Study Group (PJP-TSG) and the Reference Group of the Pilgrimage of Justice and Peace (PJP-RG)-revisited the themes and reflected on them theologically in light of an emerging Ecumenical Theology of companionship.

Borders and Migrants

On 20 May 2022, a group of us, 14 pilgrims from different parts of the world (Kenya, Brussels, Germany, Hong Kong, Philippines, Poland, Rome, Korea, Canada, Fiji, Australia, London, Scotland, and Geneva—a very diverse group) gathered in Palermo, Italy for a Pilgrim Team Visit on the theme of migration. 

Transformative Spiritualities for the Pilgrimage of Justice and Peace. PJP Series 2

The Churches of the World Council of Churches have been on a “Pilgrimage of Justice and Peace”—together with people of goodwill—since they met for their assembly in Busan in 2013. Building peace with justice has been at the heart of the ecumenical movement since its beginnings. It reflects the call of the churches in a wounded world caused by systemic injustice—racism, sexism, xenophobia, economic exploitation, and violence among humans and against nature, our “Mother”. While political advocacy, theological reflections, and ethical orientation have been high on the agenda of the World Council of Churches, the spiritual dimension of a “just peace” has not always received the same attention.

Starting a Pilgrimage of Justice and Peace, the WCC began to focus intentionally on “transformative spiritualities” in order to (re-)discover the strength of the many and diverse faith communities around the globe. What is the well of that distinct power to resist evil with good, to transform injustices into a life of dignity for all, to heal broken relations – including Mother nature? And what are some of the spiritual practices that inspire communities on that “sacred walk”?

This volume provides a selection of reflections on those transformative spiritualities, from Indigenous perspectives to women’s voices, from Black communities´ to campesino/as´ struggles, from specific Christian traditions to sister faiths. It is that common well we all drink from—inviting readers to participate in that promise that a life in peace and justice is, in fact, possible for all.
 

On Korean Peninsula, “the churches and the country need reconciliation and unity”

Rev. Dr Hyunju Bae represents the Presbyterian Church of Korea on the World Council of Churches central and executive committees and serves on the WCC Gender Advisory Group. She is a former professor of New Testament Studies at the Busan Presbyterian University, Republic of Korea, and now a co-president of the Korea Christian Environmental Movement Solidarity for Integrity of Creation.  Below, she reflects on a recent prayer vigil for peace, as well as other ecumenical activities in South Korea.

WCC visit to Italy harvests examples of the churches’ unconditional support to refugees and migrants

The Central Mediterranean route is the overseas crossing from North Africa to Italy. Those migrating on this route generally aim to reach Italian shores but leave from a variety of North African countries bordering the Mediterranean. Though in past years most migrants have departed from Libya, which is a destination for migrants as well as a transit country, there is also a proportionally small but growing number of departures from Tunisia, Egypt, and Algeria.

Why theology must occupy social media

I see five imperatives for theologians (prophetic, pastoral and priestly), to occupy the social media space, which is currently dominated by politics (politricks), business (including profiteers), entertainers (artists, sports, etc.), economists, lawyers, etc.

The Africa We Pray For on a Pilgrimage of Justice and Peace. PJP Series 1

This first publication in the WCC and Globethics.net series on the WCC pilgrimage of justice and peace brings together the voices of 12 young people sharing their vision for Africa.

The collection features work selected during an essay competition for young people which was held in a collaboration of the All Africa Conference of Churches and the WCC. The publication covers important thematic areas for African society, including truth, trauma, displacement, gender justice and racial justice, among others. 

Hoping against hope

The same week Brazil reached half a million deaths by COVID-19, my parents got the first dose of the vaccine. On my way to work, I pass through a vaccination post full of people, and through a cemetery full of grief. The past year and few months were a mix of fear, indignation and anger for me. But also a time where I saw generosity and hope bloom.

Indigenous peoples and the pandemic in the land of inequalities

476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.

The imperative to go back to the ecumenical basics

Dr Agnes Abuom, moderator of the World Council of Churches (WCC) central committee, was asked about the WCC executive committee meeting held on 17-23 May 2021. The WCC executive committee set a tone of hope for the future while, at the same time, addressing multiple global crises with statements, pastoral messages, and calls for prayer.

The transition to online programming and prayers during COVID-19 has challenged the WCC, and the rest of the world, Abuom found, and said is a heavy burden” on all in the ecumenical family as the WCC prepares for its 11th Assembly in Karlsruhe, Germany next year.

The pandemic does not stop the pilgrimage— it deepens the accompaniment

As part of a series of material prepared for a special edition of the WCC newsletter focusing on the Pilgrimage of Justice and Peace, WCC news interviewed Rev. Prof. Dr Fernando Enns, from the Association of Mennonite Congregations in Germany, and Jennifer Martin, Education in Mission secretary for the Caribbean and North America Council for Mission, United Church in Jamaica and the Cayman Islands. Enns and Martin share the moderation of the Reference Group of the World Council of Churches (WCC) Pilgrimage of Justice and Peace since its creation in 2013.

The COVID-19 pandemic and community life: reflections and challenges

The Greek word Koinonia, which Paul especially uses in the New Testament, translates as community, communion, union, fellowship, participation, among other meanings. The term "solidarity" expresses the meaning of Koinonia. The community based on solidarity seeks peace, justice, well-being, the Shalom of the people. The word "coexistence" can also be equivalent of Koinonia, because it means to live in unity for several generations under the same roof or house. The "coexistence" leads us to take care of the integrity of creation, to recognize that we are not the only inhabitants of this house.

COVID and the challenge of holistic humanity

While traveling from the border of South Sudan on a remote dirt road toward the Ugandan town of Kitgum, my companion and I were flagged down by two men. They were carrying their paralyzed friend to Kitgum Hospital and asked if we would give them a lift. Routine as the question may seem, the choice was not an easy one.  The year was 2007, and while the Lord’s Resistance Army had been mainly cleared out, sympathizers remained, and picking up travelers was risky. Pietro, the South Sudan country director who was traveling with me, turned and said, “You’re the logistics officer, what do we do?”