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He earned the title “Green Patriarch” as a religious leader addressing alarming environmental issues over at least two decades. In 2008, Time Magazine named His All-Holiness Ecumenical Patriarch Bartholomew as one of 100 Most Influential People in the World, for “defining environmentalism as spiritual responsibility”.

“WCC notes the concern expressed by Movimiento Ecuménico por los Derechos Humanos (MEDH) and many other civil society organizations in Argentina that Milagro Sala, a prominent political activist, social and indigenous leader, is being arbitrarily detained because of her activism, though other charges are laid against her”, wrote Rev. Dr Olav Fykse Tveit, general secretary of the World Council of Churches (WCC), in a letter on 16 December, to the Evangelical Methodist Church of Argentina (IEMA), in support of MEDH in its claim regarding Sala.

Baden-Württemberg minister-president, Winfried Kretschmann, has expressed gratitude to the churches for putting Christian service and neighbourly love into practice, and not only at Sunday sermons. The German state’s governor Kretschmann gave his message in a meeting with the general secretary of the World Council of Churches, Rev. Dr Olav Fykse Tveit, in Stuttgart last Thursday.

How can the early founding fathers of the church inform us as Christians in the 21st century, what stands at the centre of their theology, and how can we continue to envision a future of unity in the church? The questions were numerous as scholars, students and theologians met at the Anaphora Institute near Cairo, Egypt, to explore the theme of “Saint Irenaeus and Enlightened Humanity” on 14-16 December.

The Christian presence on the Greek peninsula of Mount Athos goes back 1,800 years, but lesser known is that there is a deep connection to the Orthodox Church of Ukraine extending over the past millennium.

From social and diaconal action, to liturgical life, pastoral care, and theological reflection, churches are responding and adapting to the movement of migrants within Europe and beyond its borders. A recent consultation convened by the Conference of European Churches, Churches’ Commission for Migrants in Europe and WCC took place in Copenhagen from 8 to 10 December 2016.

Many voices have joined the chorus demanding respect for indigenous peoples’ rights and eco-justice in connection with Standing Rock, a location at the heart of the struggle against the proposed path of the Dakota Access Pipeline (DAPL) in North Dakota, USA.

On 6 December, the World Council of Churches Ecumenical Disability Advocates Network (EDAN) and the All Africa Conference of Churches (AACC) launched three new theological resources during the 7th AACC Theological Institute.

The story shared by Fr Yakoub Babawe of the Oum-El-Nour Relief Committee of the Syrian Orthodox Church in Iraq’s city of Erbil moved and challenged participants at a recent meeting in Beirut.

As increasing numbers of people are seeking refuge in Europe, a new project aims to promote the rights of refugees to speak on their own behalf, to assess their portrayal in the media and uphold good journalistic practices, and to raise the visibility of refugee voices and networks.

Soundings in contemporary and historical ecumenical self-understanding form the substance of the double issue of The Ecumenical Review just released from Wiley Blackwell.

Music can be a key resource in building truly multicultural congregations and communities, found participants at a seminar, “Music and Cultures,” organized by the World Council of Churches (WCC) from 30 October to 2 November in Quebec, Canada.

Twenty church leaders from Kenya, Uganda and Tanzania met in Arusha, Tanzania from 7-11 November to discuss deepening inclusion, participation and active involvement of persons with disabilities in the spiritual, social, economic and structural life of the church and society. The forum was organized by the WCC Ecumenical Disability Advocates Network and hosted by the Council of Churches in Tanzania.

The Episcopal Church in North Dakota, in an open letter dated 25 October 2016 and penned by Rev. John Floberg, called on communities of faith to converge at the Standing Rock Sioux Reservation in North Dakota, USA from 2-4 November to “stand witness to water protectors’ acts of compassion for God's creation, and to the transformative power of God's love to make a way out of no way.”

At a joint service in the Swedish city of Lund almost 500 years after the Lutheran Reformation, Catholics and Lutherans apologized for their past divisions and conflicts, and pledged to deepen their common fellowship and service in the world.

Dr Samuel Kabue, an ordained elder of the Presbyterian Church of East Africa, has been the person behind the solid work of the Ecumenical Disability Advocates Network over the past years. On 6 October, he was interviewed by WCC communications, in Geneva, and talked about his memoirs, “From the Village to the World”, the importance of inclusiveness and the loud prophetic voice of the minorities in church and society.

The WCC convened an inter-Orthodox consultation in Cyprus on 6-13 October to respond to the text “The Church: Towards a Common Vision,” a convergence document presented by the WCC Faith and Order Commission.

After nearly a year of effort, archivists at the WCC have prepared a significant part of European ecumenical history for lasting preservation and use. Through their efforts, the Geneva history of the Conference of European Churches is catalogued online and ready for public use.

At a consultation on religion and development on 28 September, WCC general secretary Rev. Dr Olav Fykse Tveit shared thoughts on an emerging global religion and development agenda. The meeting was convened by the ACT Alliance. Tveit and other participants shared their thoughts on how faith-based and humanitarian groups can work together to help reach the UN Sustainable Development Goals.

“What happens when we journey on a pilgrimage, a pilgrimage of justice and peace, with people who share our values but who may or may not accept the institution of the church? And what does it mean to be on a pilgrimage of justice and peace, when the next generation shares our concerns for justice and peace, and want to follow God, but do not share our spirituality as confined by church and by tradition?”