Burundi recently witnessed a significant event aimed at fostering inclusivity and addressing the impact of climate change on persons with disabilities. During the National Dialogue on Disability-Inclusive Climate Change Policies and Programs last week, the Friends Church in Burundi embarked on a mission to support and uplift women and girls with disabilities in Nyabihanga, Gitega Province.
After a years-long battle against proposed water-related legislation in Nigeria that had high potential for privatizing water, the World Council of Churches (WCC) Ecumenical Water Network in Nigeria celebrated the defeat of the proposed law, and pledged to continue to protect water as a human right.
Following three years of severe drought, in 2018 the City of Cape Town faced an unprecedented water crisis, known as “Day Zero.” Severe water restrictions were introduced to avoid Day Zero, the day in which the city would run out of water.
Church leaders in Kenya were reiterating the call for solutions to the country’s food crisis, even as rain brought some hope for communities battered by a severe drought.
From 31 May to 3 June, representatives from the Pilgrimage of Justice and Peace Reference Group, Working Group on Climate Change, and the Young People in the Ecumenical Movement of the World Council of Churches formed a Pilgrim Team Visit to indigenous Sami communities in the south of Norway.
As the war in Ukraine triggers an unexpected rise in food and commodity prices in African markets, church leaders are reaching out to communities struggling with food insecurity and shortages.
A group of intern ministers from the Presbyterian Church of Trinidad and Tobago (PCTT)—including Cynara Dube-Sookoo, Bjorn Warde, and Robert Dinnoo—worked with PCTT synod moderator Rt. Rev. Joy E. Abdul-Mohan to produce a video about how young people and churches can lead the way toward climate justice.
COP26 is in full swing, and I manage to follow it from my desk at home, thanks to digital technology. This is one positive thing we learned from COVID-19: we don’t need to fly around the world anymore. That is…provided there is good internet connection, which is not always the case in all countries.
In many parts of Ethiopia, the forests surrounding churches and monasteries are among the last remaining in the country. They are severely threatened as people cut trees to obtain firewood. The church fights for the preservation of the forests by making local communities more aware of the link between the forests and water availability and by helping them to find alternative livelihoods for themselves and their families.
The 5th Ecumenical Pilgrimage for Climate Justice from Poland to Glasgow crossed the English Channel from IJmuiden in the Netherlands to Newcastle-upon-Tyne in England on 11 October. They were given a warm welcome on site.
Churches and schools in South Sudan are providing shelter to displaced populations after floods—caused by early seasonal rainfall— submerged their homes and farmland.
As reports of casualties and loss grow in Haiti in the wake of a 7.2-magnitude earthquake on 14 August, a tropical depression was threatening the same area two days later.
Lorraine Netro, who was raised in the Gwich’in First Nation of Old Crow, Yukon (Canada), is part of an indigenous community—but she’s also a global citizen.
“Today’s Arctic peoples are important members of global society,” Netro said. “The survival of Arctic cultures and communities remains tied to the wildlife and landscape of the Arctic Refuge.”
Anglican bishops across the world have signed a petition calling for an immediate halt to oil drilling in the Kavango Basin, Namibia, by Canadian Company ReConAfrica.
H.E., Most Rev. Serafim (Kykkotis) of Zimbabwe is the metropolitan of the Archdiocese of Zimbabwe in eastern Africa, part of the Greek Orthodox Patriarchate of Alexandria and All Africa. He serves on the World Council of Churches (WCC) executive and central committees, and also on the WCC Climate Change Working Group.
God’s creation groans in the Amazon forest, a sacred space for 34 million people suffering from the growth of inequality, land invasion, extractivism, relaxation of environmental laws, criminalization and murder of its defenders, and arson orchestrated by agribusiness—all of it made worse by proselytizing.
La création de Dieu gémit dans la forêt amazonienne, un espace sacré pour 34 millions de personnes souffrant de la croissance des inégalités, de l’invasion des terres, de l’extractivisme, de l’assouplissement des lois environnementales, de la criminalisation et du meurtre de ses défenseurs, et des incendies volontaires orchestrés par l’agribusiness – le tout aggravé par le prosélytisme.
African Church leaders are highlighting the need to tame the continent’s persistent post-harvest losses, as organizations point at rising food insecurity due to the coronavirus pandemic.
