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This famous text, adopted by Faith and Order at its plenary commission meeting in Lima, Peru in 1982, explores the growing agreement - and remaining differences - in fundamental areas of the churches' faith and life. The most widely-distributed and studied ecumenical document, BEM has been a basis for many "mutual recognition" agreements among churches and remains a reference today.

En este conocido texto, aprobado por la Comisión Plenaria de Fe y Constitución reunida en Lima (Perú), en 1982, se examina el acuerdo cada vez mayor - así como las diferencias que aún subsisten - en ámbitos fundamentales de la fe y la vida de las iglesias. BEM, el documento ecuménico más ampliamente distribuido y estudiado, ha servido de base para muchos acuerdos de

Meditation by WCC general secretary by Sant’Egidio Prayers for Peace – Sarajevo September 11, 2012

Congratulations to new leading Bishop of the Church of Norway Bishop Helga Haugland Byfuglien

This publication presents the challenges posed by newly
emerging technologies to people of faith. It is a discussion
starter and wants to encourage urgently needed study and
reflection by churches, theological faculties and ecumenical
bodies in close cooperation with each other. The new
technologies represent a new stage of development, which
requires a fresh approach and change of perspective.

Methodology of the study guide My Neighbour's Faith and Mine

Responding to the need of working together in training future church leaders, the Ecumenical Theological Education of the World Council of Churches (ETE-WCC) in cooperation with the Christian Conference of Asia (CCA), 15 representatives from regional and national theological associations, networks and partner organizations for theological education in Asia met at Trinity Theological College, Singapore on the Pentecost-weekend from 10-11, June, 2011.

The World Council of Churches welcomes the landmark ruling of the European Court of Human Rights on 23 February 2012, in which the EU Court ruled that Italy violated the rights of Eritrean and Somali migrants by sending them back to Libya.