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When our WCC Working Group on Climate Change met online a few days ago, we decided we needed to give this question more focus. This note tries to gather a few reflections.

We believe that the global prayer campaign for the Korean Peninsula will be a key of peace to open the gate to cultivate forgiveness and reconciliation, a fountain of peace to revitalize a global ecumenical solidarity, and a milestone of peace to end the war on the Korean Peninsula after 70 years.

“Conflict-related sexual violence” is understood as “rape, sexual slavery, forced prostitution, forced pregnancy, forced abortion, enforced sterilization, forced marriage and any other form of sexual violence of comparable gravity perpetrated against women, men, girls or boys that is directly or indirectly linked to a conflict.”

August 2020 will mark 75 years since nuclear bombs were detonated over Hiroshima and Nagasaki – devastating these cities and killing several hundred thousands. Since the First Assembly of the World Council of Churches (WCC) in 1948 where those gathered declared that war with atomic weapons was a “sin against God and a degradation of man,” the WCC has continued to call for the complete elimination of nuclear weapons and the existential threat that they pose to all humanity.

Ethics is about what one ought to do. Many secular and non-secular ethical theories and principles exist to give us guidance. Which ethical theories and principles are employed to understand and respond to the points of impact of COVID-19 on disabled people?

On May 24, the National Council of the Churches of Christ in the USA hosted a memorial service for lives lost to COVID-19. In a time of physical distancing, the church ecumenical gathered online for “A Time to Mourn,” drawing thousands together to remember and lament. Grounded in our hope in the resurrection, the Rev. Elizabeth A Eaton, presiding bishop of the Evangelical Lutheran Church in America, declared, “The body of Christ is COVID-positive.”

Two months ago, I would not have spent a Sunday afternoon driving through a deserted city. There were people out and about, walking with children in strollers, jogging, laughing. Some were driving to do errands and buy groceries. Although it was sunny, there was still a somber pall over the city. I am told the same is true of New York and Chicago, Dallas, Atlanta, and other cities.

Will the COVID-19 pandemic be remembered as a time when everything changed, as a unique moment in history that all can personally relate to? It has already changed a lot for many – while many people have been hit very hard, almost all have faced totally new situations, having to adopt new daily routines, think differently.

How humans relate to nature has been a constant theme for many centuries now. Many throughout the world, especially indigenous peoples, have long respected, even honoured the relationship between nature and human beings. In recent years, various movements have risen, focused especially on the urgency of the climate change crises.

“We pray – Peace now – End the War!” This is the motto for the “Light of Peace” Prayer Campaign for the Korean Peninsula. “Peace now!” Now we are caught in the global coronavirus pandemic. The airtime in TV and radio is occupied by news related to the spread of the virus with many bad consequences for health and wealth of humankind. In this crisis we tend to forget other urgent needs. One of them is the call for peace for the Korean Peninsula.

When the UK prime minister, Boris Johnson, was recently admitted to hospital with COVID-19, spending a few days in intensive care, a number of British politicians and journalists talked about how the virus was the great leveller. Everyone from street cleaners to world leaders could get the disease; no-one was immune, therefore, we must all follow the same social distancing guidelines. But as Iñigo Aymar of Oxfam has pointed out, COVID-19 is not so much the great leveller, but the great revealer.

In just a couple of weeks an invisible virus got the world economy on its knees and made 2020 the year of postponement. Not only concerts and conferences, sports and theaters have been suspended or postponed. Even pivotal UN meetings have been postponed and among them the UNFCCC COP 26 in Glasgow. A meeting that should have at its best ramped up the ambitions to cut the world’s emissions of greenhouse gases. Incredible amounts of money have been thrown in by different governments of the world to keep the economy from a total collapse. And no one seems to be against it.

Countries affected by COVID-19 are gradually lifting confinement restrictions that were introduced to contain and mitigate the spread of the pandemic. We are slowly, but surely, limping back to normalcy. Although it is too early to declare a victory against COVID-19, the spread of the virus is abating in many countries. But if we drop our guard, it is likely that the virus will regain a foothold in the weeks to come. Vigilance and patience will be needed in these pressing times.

The COVID-19 pandemic has shaken the political, economic and social life of a troubled world, already suffering by the financial crisis and imposed neoliberal austerity measures. With this current crisis, a strange unity has risen; a unity in fear of illness and death, anxious uncertainty for the future and collective mourning for the tens of thousands of deaths.

In August 1976, I was among those who gathered at the WCC headquarters in Geneva for a special event to mark the 70th anniversary of Dietrich Bonhoeffer’s birth. On that occasion, Eberhard Bethge, his friend and biographer, remarked that it was difficult to think of Bonhoeffer as an old man of seventy years.

As part of the ongoing ecumenical journey to uphold the dignity and rights of children in Asia, the Christian Conference of Asia organised and facilitated the Asia Regional Consultation on “Upholding the Rights and Dignity of Children” in September 2018, held in Jakarta, Indonesia.

Annika Ahlefelt traveled to the Ecumenical Centre in February to learn more about the ecumenical movement as a journalist from one of Sweden’s leading church magazines.

Ever since the dominant narrative in Italy and in the world about the pandemic has assumed a war terminology — that is, immediately after the health situation in any given country changes drastically for the worse — I have been looking for a different metaphor to describe adequately what we are living and suffering and at the same time to offer elements of hope and of sense for the days ahead.

Though the COVID-19 pandemic has resulted in physical distancing, it has not made us any less of a global community. On the contrary, these troubling times have revealed just how connected we truly are. We have all been forced to find creative ways of staying connected whether it is from the smallest unit of a nuclear family to large transnational companies.

Bishop Emeritus Munib Younan from the Evangelical Lutheran Church in Jordan and the Holy Land:

It is Easter 2020.

This is the commemoration of both the crucifixion and the resurrection of Our Lord and Savior Jesus Christ. This is the source of our liberation but also of our praise and joy, especially in this time of the coronavirus crisis.

'I think it is the same for us now. It is enough that we are reflecting and praying, it is enough that we are listening to the voice of God, and the God of love will always be with us in our homes, in our churches, and our workplaces. The Risen Christ will bring us peace in our homes, and grants us hope in a hopeless situation, bringing us life and life abundantly.'