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Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

Although climate change is often thought of as something external to an individual person, it is interwoven with personal spirituality, as well. This was the conclusion of a panel of three faith leaders during a session at the Interfaith Summit on Climate Change held on 22 September.

Invoking prayers for creation, eco-justice and peace with the earth, Time for Creation, a Christian global event, is observed worldwide by many member churches of the WCC. This year, the Council has invited a focus on the theme “pilgrimage of justice and peace” – a call issued by the WCC 10th Assembly in Busan, Republic of Korea in 2013.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

The WCC has decided fossil fuel investment is a “no-go” zone on its list of investments, reflecting both its commitment to reversing climate change and ethical investments.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

As the members of the WCC Central Committee return to their home communities, they will continue some key questions related to their pilgrimage of justice and peace.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

In an ecumenical consultation held in Colombo, Sri Lanka, Joy Ngozi Ezeilo, the United Nations Special Rapporteur on Trafficking in Persons, called human trafficking a criminal activity, on rapid increase in the world. Ezeilo said that not a single country or entity has yet been able to stop this practice, and the magnitude of this problem is enormous.

A group of activists from Manipur, India, visited the WCC headquarters in Geneva, Switzerland on 26 March, sharing accounts of human rights violations in their region and efforts to lobby against the Armed Forces Special Powers Act at the 25th session of the United Nations Human Rights Council.

The Week of Prayer for Christian Unity has been globally celebrated this year with prayers, reflections, ecumenical services and events focusing on Paul’s question in Corinthians 1 “Has Christ been divided?” a theme for this year’s prayer materials, prepared by the Canadian churches.

The WCC 10th Assembly in Busan, Republic of Korea, concluded on 8 November, acting to inspire churches to renew their commitments to justice and peace. Through varied encounters and dialogue within the fellowship of churches, the Assembly has made concrete decisions and recommendations setting priorities for the future work of the WCC.

Today the WCC10th Assembly featured a mission plenary. The plenary session presented an action-oriented reflection based on the new WCC mission statement: Together Towards Life: Mission and Evangelism in Changing Landscapes. The plenary sought to highlight the common challenges and opportunities for mission in the current global context.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.

Members of migrant and local churches in Geneva will get to experience the life and spirit of the WCC 10th Assembly in their own city on Saturday 14 September.

In a call to celebrate Time for Creation, Bartholomew I, Ecumenical Patriarch of Constantinople, encouraged the churches to pay attention to the “human interventions impacting the ecological balance”.

While reflecting on the theme of the WCC upcoming assembly in Busan, Indian churches stressed the importance of celebrating life in fullness, vibrancy, dynamism and fervour irrespective of caste, creed, colour, class, gender or ethnicity.

Pentecostals and Charismatics are among the fastest growing Christian groups in the world. The question is to what extent the Pentecostals understand themselves as a church or a movement. This existential and ecclesiological issue remains ambiguous.

In a recent meeting in the Netherlands, theologians and ecumenists came together to give renewed consideration to an interim statement titled A Church of All and for All, first produced in 2003 by the Ecumenical Disability Advocates Network and the WCC’s Commission on Faith and Order.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.