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The WCC has decided fossil fuel investment is a “no-go” zone on its list of investments, reflecting both its commitment to reversing climate change and ethical investments.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

Anders Wejryd, one of the presidents of the World Council of Churches (WCC) and Archbishop Emeritus of the Church of Sweden, has been committed to climate issues since the start of the 1970s and the worldwide oil crisis of that time. To attain a vision of life in God’s kingdom – a healed creation and humanity in a harmony of justice, freedom and peace – Wejryd believes the issue of climate change must be taken seriously. He says that it is about safeguarding the creation, but that it is also an issue of justice and peace.

A resource book on HIV and AIDS has recently been launched by a member church of the WCC promoting visions of a strengthening partnership among churches and faith-based organizations in the Philippines to address country’s HIV epidemic.

The plenary on justice at the WCC 10th Assembly brings into focus the core of its theme “God of life, lead us to justice and peace.” Following on diverse reflections from around the world on Christian unity, Asia and mission, the assembly plenary on 6 November in Busan, Republic of Korea, highlighted struggles for justice.

A plenary session of the 10th Assembly of the WCC delved deeply into the question how, in a world faced with violence, conflicts and discrimination, the “God of life” can lead people, communities and churches towards “justice and peace”.

In a call to celebrate Time for Creation, Bartholomew I, Ecumenical Patriarch of Constantinople, encouraged the churches to pay attention to the “human interventions impacting the ecological balance”.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.

"€œA church has to embrace its sick, go out in the world, and work with its people to heal the communities,"€ said Dr Erlinda N. Senturias from the United Church of Christ in the Philippines, in an interview.

Church representatives at a recent Oikotree Global Forum in Johannesburg, South Africa stressed the need to support peoples'€™ movements promoting justice in the economy and ecology, a concern, they say, that lies at the heart of the faith.

In Africa, trade, aid and investments from the European Union (EU), United States (US) and China have not fully addressed the roots of poverty, inequality and ecological degradation. Churches, therefore, need to engage in a “development dialogue” to support alternative economic agendas, which can help eradicate poverty, while safeguarding Africa’s natural riches.

Joakim Book Jonnson, a salesman for a security company and a member of the Church of Sweden, transformed his urban commuter life when he decided to leave, at least temporarily, no ecological footprint.

The international tug-of-war over carbon emission thresholds and other instruments meant to limit the deterioration of the earth's climate has caused a big stir in recent months, but yielded little results. Therefore the international community must now get ready to take care of those who will be forced from their homes by climate change.

The Nobel Peace Prize awarded to Grameen Bank's creator Muhammad Yunus not only recognizes his "creative genius in promoting his concept of microcredit, but also testifies to the fact that genuine economic and social development has to grow from below if it is to be accessible for the people," the World Council of Churches (WCC) said today in a congratulatory message.