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Peace-building and migration on agenda of WCC-Catholic Joint Working Group

At a time of increased divisions within churches and within rapidly changing societies, Christians are called, more urgently than ever before, to model the values of reconciliation, justice and peace. That’s why a group of theologians and church leaders from different denominations have been meeting near the German city of Augsburg to work together on two documents calling for much closer collaboration in the tasks of peace-building and the care of migrants and refugees.

#WCC70: A prayer about health and healing

Dr Erlinda N. Senturias, from the Philippines, gives thanks that WCC has created safe spaces for the churches to talk about HIV and AIDS. She asks that the ecumenical movement continue to be a beacon of support for this ongoing journey of health and healing.

WCC joins call for release of mission personnel from Philippines

The World Council of Churches (WCC) joined the Council of Bishops of the United Methodist Church (UMC) as well as United Methodist bishops in the Philippines in appealing to the government of the Philippines for assistance and cooperation in extracting three United Methodist mission personnel from the country.

“We must see further than our own issues.”

As he participated in prayers for peace on the Korean Peninsula and for a world free from nuclear weapons, Bishop Reinhart Guib (Evangelical Church of the Augsburg Confession in Romania) said when he visits the WCC, he sees the world as much bigger than he could imagine.

WCC commission reflects on challenges of ecumenical formation

“Ecumenism without youth is ecumenism without a future”, said Prof. Dr Esther Mombo at the opening of the annual meeting of the World Council of Churches (WCC) Commission on Education and Ecumenical Formation (CEEF), being held in Cluj-Napoca, Romania, 9-13 October.

Christian Conference of Asia explores “our common journey”

The Christian Conference of Asia (CCA), on 11-12 July, held an international consultation on “Towards Revitalising the Ecumenical Movement in Asia.” The gathering of 60 church and ecumenical leaders was organised by the CCA at its headquarters in Chiang Mai, Thailand as a prelude to its Diamond Jubilee celebration.

Frustration, anger and good practices – Romania as model for food security

“We see a lot of challenges, of frustration, anger, but also cases of good practices, of growing Romania together.” Speaking at a workshop on ”Food sovereignty and sustainable agriculture - the Romanian experience and the role of the church” at the German Kirchentag in Berlin on 25 May, ecumenical youth advocate Vicenţiu Dragoş Băşa from the Joint programme of the Romanian Orthodox Church and the World Council of Churches Ecumenical Advocacy Alliance, reflected on the work towards ensuring food security and sustainable agriculture in the Romanian context.

“Overcoming economic injustice” vision of WCC’s Athena Peralta

Athena Peralta is dedicated to observing and encouraging people who are defending their livelihood and defending creation across the world. “There is so much injustice in this world that it is really something beautiful to learn about and be able to accompany, even in tiny ways, struggles of communities and churches,” she said.

New videos help congregations hasten HIV response

Four short videos sharing challenges and examples of how churches and church leaders can make a profound difference in global efforts to end AIDS as a public health threat are now available for individual inspiration and group discussion.

“Walk the talk” - Philippines churches put words into action for HIV response

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.