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Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.

Kerlan Fanagel’s submission to the Human Rights Council (HRC), delivered on the council’s 10th anniversary, highlighted the plight of the Lumad in Mindanao, a group of people who have been displaced from their traditional lands in the southern Philippines.

Churches are engaged at the grassroots level throughout the world in the response to HIV and AIDS, but the struggle against the disease and those stigmatized for being HIV positive needs to continue, say church leaders.

The Central Committee of the World Council of Churches (WCC), at its meeting in Trondheim, Norway, 27 June 2016, has elected a new executive committee with 11 new members.

Journeying from urban centres and small Pacific islands, mountain ranges and rural towns, more than 170 Indigenous people gathered this week at the mouth of the river that flows from traditional Sami lands. Their conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” brought together representatives of more than two dozen Indigenous societies in connection with the WCC Central Committee meetings in Trondheim, Norway.

Sitting in a tent at the Souda camp, on the island of Chios in Greece, a Pakistani family of 12 recalls the lives they had in their home country. They had everything except safety. Muhammed and his wife, Asia, along with their 10 children, fled their home country in search of a place where they weren’t constantly fearing for their lives.

How can we begin building peace in an era of religious extremism and acts of terror? Start by reaching out in your own neighborhood, suggests Rev. Arshad Gill, general secretary of the Presbyterian Church of Pakistan.

The Christian Conference of Asia has condemned police brutality against farmers in Mindanao, Philippines. The CCA spoke out against “the violent response and shootings by the police on farmers in the Philippines” and expressed solidarity with the leadership of the United Methodist Church in its continuing protection of some 6,000 farmers and tribal leaders who are threatened by violence from the Philippine National Police.

As participants in a workshop on HIV offered their personal reflections, they shared how their hearts have been deepened and changed by a dialogue facilitated by the National Council of Churches in the Philippines (NCCP).

“I came here to know the difference between HIV and AIDS, and to distinguish the role of women, especially women pastors, in educating, empowering, and enlightening people in her flock about their view on HIV,” said Rev. Mary Ann Kadile, a pastor from the United Church of Christ in the Philippines. She traveled from Mindanao to San Pablo City, Laguna to participate in a workshop on HIV led by the National Council of Churches in the Philippines.

A bomb attack by terrorists using the name of religion in Lahore on Easter Sunday marked the third time Christians have been targeted in Pakistan in three years, illustrating the vulnerability of people in the country.

The World Council of Churches' general secretary has strongly condemned the lethal terror attack in Pakistan on 27 March as shocking and brutal, urging the government to ensure that its communities can be better protected against fanatics.

Muslims are a minority in Norway and a majority in Pakistan. From 12-15 March, these roles changed at a conference hosted by The Church of Pakistan in Lahore, Pakistan.

Anglican, Roman Catholic and Methodist Churches in Aotearoa New Zealand are forming an ecumenical entity to pursue closer ties and share understandings.

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”

Bible Societies are working in more than 200 countries and territories around the world to make known the Word of God. At the heart of the work – from the translation of Holy Scripture to publishing, distribution and advocacy, and engagement activities – is the principle of collaborating with and serving the churches.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

Some 40 individuals from churches, faith-based groups, community-based organizations, academia and the government will gather in the Philippines on 11 December for a consultation entitled The Right to Food and Life in the Context of Climate Change.

Mere days after terror attacks in Beirut and Paris, the theme of an interfaith meeting of Christians and Muslims at the Ecumenical Centre in Geneva on “Religion, Peace and Violence” was entirely appropriate, said participants.