Displaying 141 - 160 of 219

In Fiji, “time to go beyond the reef”

At a Welcome Service on 13 August for the 2017 Annual Conference at the Centenary Methodist Church in Suva, Fiji, World Council of Churches general secretary Rev. Dr Olav Fykse Tveit offered a sermon that reflected on what it means, spiritually and ecologically, to exist in deep water.

Hopes shared in Tonga, where dawn starts first

“You are the first. You are the first among all the member churches of the World Council of Churches around the world to greet the dawn of every new day and to praise God,” said World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit in a sermon delivered 6 August at the Centenary Chapel of the Free Wesleyan Church of Tonga in Nuku’alofa.

Young leaders share passion and courage in diverse traditions

On 18-19 July, 35 young leaders from 14 countries across Asia – part of the World Council of Churches' (WCC) Youth in Asia Training in Religious Amity (YATRA) – travelled to the Indonesian city of Bandung to meet with faith leaders and young activists engaged in interreligious dialogue and work.

Christian Conference of Asia explores “our common journey”

The Christian Conference of Asia (CCA), on 11-12 July, held an international consultation on “Towards Revitalising the Ecumenical Movement in Asia.” The gathering of 60 church and ecumenical leaders was organised by the CCA at its headquarters in Chiang Mai, Thailand as a prelude to its Diamond Jubilee celebration.

Interreligious youth training programme adopts online learning component

The World Council of Churches' (WCC) popular YATRA (Youth in Asia Training for Religious Amity) programme has a new online learning component that adds four weeks of intensive training to two weeks of residential learning. When 35 young men and women from 14 different countries meet at the Jakarta Theological Seminary in Indonesia on 8 July, they will already have a familiarity with the major religious traditions found in Asia, thanks to their online studies.

Climate justice grows ever more urgent for Pacific islands

For Pacific island nations, climate change is more than a political concern - it’s rapidly leading to extinction of peoples, lands and a way of life. In one of the biggest examples of environmental injustice in the world, the Pacific region is extremely vulnerable to climate change, despite contributing minimally to global greenhouse gas emissions.

Women’s mentoring focus of Thailand gathering

Eighteen women theologians from Africa and Asia began a journey of reflection and action around the theme “Women’s Mentoring for Ecumenical Leadership” in a 20-22 April consultation in Bangkok, Thailand. The meeting was convened by the WCC department on Ecumenical Theological Education and supported by the Foundation for Theological Education in Southeast Asia.

“Overcoming economic injustice” vision of WCC’s Athena Peralta

Athena Peralta is dedicated to observing and encouraging people who are defending their livelihood and defending creation across the world. “There is so much injustice in this world that it is really something beautiful to learn about and be able to accompany, even in tiny ways, struggles of communities and churches,” she said.

New videos help congregations hasten HIV response

Four short videos sharing challenges and examples of how churches and church leaders can make a profound difference in global efforts to end AIDS as a public health threat are now available for individual inspiration and group discussion.

“Walk the talk” - Philippines churches put words into action for HIV response

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.