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“What happens when we journey on a pilgrimage, a pilgrimage of justice and peace, with people who share our values but who may or may not accept the institution of the church? And what does it mean to be on a pilgrimage of justice and peace, when the next generation shares our concerns for justice and peace, and want to follow God, but do not share our spirituality as confined by church and by tradition?”

The six presidents of the organization Churches Together in England are encouraging all churches to pray together through an initiative called “Thy Kingdom Come.” The effort focuses on praying for Christ’s transforming love to bring hope and joy to all.

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.

Kerlan Fanagel’s submission to the Human Rights Council (HRC), delivered on the council’s 10th anniversary, highlighted the plight of the Lumad in Mindanao, a group of people who have been displaced from their traditional lands in the southern Philippines.

In the wake of the highly-anticipated Chilcot report, the World Council of Churches (WCC) stands by its original position, first adopted in 2002 via a wide consultative process with its member churches, that all possible efforts should have been exhausted to prevent the war in Iraq.

Churches are engaged at the grassroots level throughout the world in the response to HIV and AIDS, but the struggle against the disease and those stigmatized for being HIV positive needs to continue, say church leaders.

The Central Committee of the World Council of Churches (WCC), at its meeting in Trondheim, Norway, 27 June 2016, has elected a new executive committee with 11 new members.

The Central Committee of the World Council of Churches (WCC) has invited its member churches “to pray for God’s guidance and wisdom for religious, political leaders in the UK, in Europe and around the world” following the 23 June referendum in which a majority of voters in the United Kingdom of Great Britain and Northern Ireland chose to end the UK’s 43-year membership in the European Union.

Global security has been a key concern of the ecumenical movement for more than a century, and was in many ways integral to the very formation of the WCC in the mid 20th century. On 6 April, WCC general secretary Rev. Dr Olav Fykse Tveit addressed this very issue in a contribution to York Minster’s lecture series Global Security and the United Nations: 70 years on.

The Christian Conference of Asia has condemned police brutality against farmers in Mindanao, Philippines. The CCA spoke out against “the violent response and shootings by the police on farmers in the Philippines” and expressed solidarity with the leadership of the United Methodist Church in its continuing protection of some 6,000 farmers and tribal leaders who are threatened by violence from the Philippine National Police.

As participants in a workshop on HIV offered their personal reflections, they shared how their hearts have been deepened and changed by a dialogue facilitated by the National Council of Churches in the Philippines (NCCP).

“I came here to know the difference between HIV and AIDS, and to distinguish the role of women, especially women pastors, in educating, empowering, and enlightening people in her flock about their view on HIV,” said Rev. Mary Ann Kadile, a pastor from the United Church of Christ in the Philippines. She traveled from Mindanao to San Pablo City, Laguna to participate in a workshop on HIV led by the National Council of Churches in the Philippines.

David Bradwell of Scottish Faiths Action for Refugees has been on a mission for the past six months trying to raise awareness on what individuals and churches can do to help those fleeing conflicts and wars.

Almost forty years after the advent of HIV and AIDS, people around the world living with HIV still endure assaults on their dignity and basic human rights—from stigma and discrimination to denial of legal protection and even medical care.

Participants in a recent conference on the refugee crisis in Europe, hosted by the WCC, said they felt energized by the reports from a multitude of activities undertaken by churches from Lebanon to Finland through Serbia, Greece and Germany.

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”

The Churches’ Commission for Migrants in Europe and the WCC have published a revised and updated edition of their joint study, Mapping Migration: Mapping Churches’ Responses in Europe. The 2016 text explores challenges and changes in the European church landscape in light of international migration.

Primates from across the Anglican Communion are meeting 11-16 January in Canterbury at the invitation of Archbishop of Canterbury Justin Welby. The leaders of the 38 provinces are gathering for the first time since their meeting in Dublin in 2011. Within the Anglican Communion, the primates’ meeting is understood as one of the four “instruments of communion”.

Azad is a refugee from the north of Aleppo, Syria and is currently in The Jungle camp in Calais, France. “It’s hard here” says Azad, and then falls quiet. “People are hungry, cold, afraid and we can’t do anything”. He’s sitting cross-legged on the floor of a small shelter.