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“It is our moral and ethical responsibility to take collective and immediate actions to address climate change and to safeguard life on our planet”, read the interfaith statement delivered by the World Council of Churches (WCC) to the plenary of COP23 on 16 November.

An ecumenical delegation led by the World Council of Churches (WCC) met first minister of Scotland Nicola Sturgeon, in Bonn, Germany, to share concerns over rising sea levels and increasingly severe droughts and storms that are putting into question the very survival of people in the British Commonwealth of Tuvalu.

As the world convenes in Bonn, Germany for the 23rd Conference of Parties (COP23) of the United Nations Framework Convention on Climate Change, the Methodist Church in Fiji and Rotuma issued a statement calling for Methodists around the world to join in prayer for the country’s leadership and for the talanoa process of negotiations which will take place over the next two weeks.

The World Council of Churches, ACT Alliance and Lutheran World Federation - together representing more than half a billion Christians worldwide - are issuing a united call for action on climate justice, the largest call of its kind in history.

At a meeting in Auckland, New Zealand from 1-3 August, the Pacific Conference of Churches released texts on climate change and nuclear weapons, and issued calls to action related to human rights and other issues.

At a Welcome Service on 13 August for the 2017 Annual Conference at the Centenary Methodist Church in Suva, Fiji, World Council of Churches general secretary Rev. Dr Olav Fykse Tveit offered a sermon that reflected on what it means, spiritually and ecologically, to exist in deep water.

Fiji President, Major-General (Retired) Jioji Konrote has urged the World Council of Churches (WCC) to support the Fiji Presidency at the 23rd Conference of Parties (COP23), the 2017 climate change conference in Bonn, Germany.

“You are the first. You are the first among all the member churches of the World Council of Churches around the world to greet the dawn of every new day and to praise God,” said World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit in a sermon delivered 6 August at the Centenary Chapel of the Free Wesleyan Church of Tonga in Nuku’alofa.

The Christian Conference of Asia (CCA), on 11-12 July, held an international consultation on “Towards Revitalising the Ecumenical Movement in Asia.” The gathering of 60 church and ecumenical leaders was organised by the CCA at its headquarters in Chiang Mai, Thailand as a prelude to its Diamond Jubilee celebration.

The Philippines has long been noticed for crimes committed against its people, but now human rights violations of the government of President Roderigo Duterte are coming under scrutiny at the Human Rights Council after submissions made by church-backed civil society groups.

For Pacific island nations, climate change is more than a political concern - it’s rapidly leading to extinction of peoples, lands and a way of life. In one of the biggest examples of environmental injustice in the world, the Pacific region is extremely vulnerable to climate change, despite contributing minimally to global greenhouse gas emissions.

To galvanize the international community on the worsening human rights situation in the Philippines, the Ecumenical Centre in Geneva, Switzerland, hosted a photo exhibit on 4-5 May.

The first of a series of 12 monthly Bible studies inspired by themes related to the Pilgrimage of Justice and Peace is now available online on the website of the World Council of Churches (WCC).

Athena Peralta is dedicated to observing and encouraging people who are defending their livelihood and defending creation across the world. “There is so much injustice in this world that it is really something beautiful to learn about and be able to accompany, even in tiny ways, struggles of communities and churches,” she said.

John Doom lived in a small place on the planet, but he was committed to big things through his faith, fighting to stem atomic testing in the fragile ecosystem of his homeland French Polynesia.

Four short videos sharing challenges and examples of how churches and church leaders can make a profound difference in global efforts to end AIDS as a public health threat are now available for individual inspiration and group discussion.

“As a professor of economics and economic ethics with a theological background, and as dean of the GEM school, I can say that pluralistic economics – getting new prominence as an international student initiative – is an attempt to challenge neo-liberal monolithic economics. It is time for new thinking about economics”, stated Prof. Martin Büscher, first chair for economics and business ethics at the Institute for Diakonia and Management at the Protestant University of Wuppertal/Bethel, Germany, at the conclusion of the Governance, Economics and Management School held in Hong Kong on 22 August-2 September.

The globalization of the world economy has not been an even process, and in many ways governance for the protection of capital has overtaken governance for the protection of human well-being. A recent Ecumenical School on Governance, Economics and Management for an Economy of Life addressed this very asymmetry.

An economic system based on over-consumption and greed has become firmly rooted in today’s world and it is high time to change this paradigm by working for a new financial and economic architecture. The WCC together with the WCRC now convenes a first ever Ecumenical School on Governance, Economics and Management for an Economy of Life, in Hong Kong SAR.

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.