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Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

The WCC has decided fossil fuel investment is a “no-go” zone on its list of investments, reflecting both its commitment to reversing climate change and ethical investments.

Fr Rex R. B. Reyes, Jr. vividly remembers what he calls “the fateful morning of 8 November” 2013.

A reflection on the recent United Nations meeting on the Non-Proliferation Treaty, by Jonathan Frerichs, WCC programme executive for peace building and disarmament, and member of the Evangelical Lutheran Church in America.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

Five of the world’s major arms exporters are among a group of mostly European countries ratifying the world’s first Arms Trade Treaty today, 2 April, a year after the treaty was adopted by the United Nations General Assembly.

The WCC general secretary Rev. Dr Olav Fykse Tveit has expressed deep sadness over the death of the Rev. Ron O’Grady, who passed away on 26 February at the age of 83 after a battle with cancer.

A resource book on HIV and AIDS has recently been launched by a member church of the WCC promoting visions of a strengthening partnership among churches and faith-based organizations in the Philippines to address country’s HIV epidemic.

Dr Erlinda N. Senturias, a physician, educator, ecumenical activist and former WCC staff member from the Philippines, has been named by President Benigno Aquino III to the nation’s new Human Rights Victims’ Claims Board.

The World Council of Churches (WCC), as a fellowship of 345 churches from around the world, expresses deep sadness and sympathy for the devastating loss of life and property in the Philippines caused by the super typhoon Haiyan.

“They’re coming, they’re coming,” shouts a young women, looking toward the train pulling into platform 6 at Busan Station. When the doors open, people get off with large suitcases. They look tired – yet incredibly happy at the same time. They’ve traveled from Berlin to Busan, 20 days across Europe and Asia. Their objective: To send out a signal against the division of Korea – and for peace in the country which has been split in two for 63 years.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.

“Justice and peace now!” was a call made by the participants of the Asia-Pacific Students and Youth Gathering in the Philippines. They affirmed their role in revitalizing the ecumenical movement, aspiring to be “seeds of hope, catalysts of genuine and lasting peace that is based on justice”.

Young people of the Christian, Muslim and Jewish faiths have created a unique community during a summer course at the Ecumenical Institute in Bossey. Together they seek to break religious stereotypes, promote mutual respect and enhance their understanding of religions beyond the conflict paradigm.

At a WCC consultation in Hong Kong participants reflected on “Asia’s human security challenges” today and how to strengthen efforts of working towards “sustainable peace with justice in Northeast Asia.”

Talk about peace on the Korean peninsula part of discussions at ecumenical consultation on peace and security issues in Asia.

An international ecumenical consultation in Hong Kong is all set to examine issues of human security and peace with justice in Asia, especially in the context of recent geo-political developments in the Northeast Asia, with a special focus on the Korean peninsula.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.

"€œA church has to embrace its sick, go out in the world, and work with its people to heal the communities,"€ said Dr Erlinda N. Senturias from the United Church of Christ in the Philippines, in an interview.

In Africa, trade, aid and investments from the European Union (EU), United States (US) and China have not fully addressed the roots of poverty, inequality and ecological degradation. Churches, therefore, need to engage in a “development dialogue” to support alternative economic agendas, which can help eradicate poverty, while safeguarding Africa’s natural riches.