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Following an open editorial by a range of faith leaders and partners published on 22 May, the World Council of Churches now shares a video message of faith leaders giving testimony to the importance of taking action to end famine, through politics, through faith, and as a global community of fellow human beings.

On 21 May - observed as the Global Day of Prayer to End Famine - millions of people from faith communities, organizations and neighborhoods across the world prayed, tweeted, posted and talked face-to-face about the urgent action needed to aid 20 million people facing famine in South Sudan, Somalia, Yemen and Nigeria.

On 21 May - the Global Day of Prayer to End Famine - millions of people from faith communities, organizations and neighborhoods across the world prayed, tweeted, posted and talked face-to-face about the urgent action needed to aid 20 million people facing famine in South Sudan, Somalia, Yemen and Nigeria.

Not nearly enough is being done to save the lives of the 20 million people who face famine in Yemen, Somalia, South Sudan and Nigeria. Among them are 1.4 million children, who are at imminent risk of death unless aid reaches them immediately.

The first ever WCC Eco-School on Water, Food and Climate Justice will be held 24 July to 3 August, hosted by the Church of Central Africa Presbyterian Blantyre Synod. Applications are now open with a deadline of 11 June (deadline extended).

As more people face famine today than any time in modern history, the WCC together with the All Africa Conference of Churches and a range of faith-based partners and networks invite a Global Day of Prayer to End Famine on 21 May 2017, in response to the hunger crisis.

On 12 March, Jane Murenga, a head teacher at a local Anglican Church-sponsored primary school, was raped and murdered in Githure village, Kirinyaga County in Kenya. She was hosting her younger sister at her home. She left the main house to take a shower in the bathroom which is detached from the house. Her sister decided to check on her, only to find her on the ground lifeless with a man on top of her, raping her.

Like many people brought up in rural Kenya, Catherine Mwangi had a long walk to fetch water for home use from a nearby river in what she calls her “humble upbringing”. For the past seven years, Mwangi has been the executive director ADSMKE (the Anglican Development Services of Mount Kenya East) and water access is an important issue in her work.

“She is HIV positive too. No need to inherit her late husband’s title deed. She will die soon and leave it anyway.”

These man’s thoughts during his brother’s funeral were used by Jane Ng’ang’a, national coordinator, International Network of Religious Leaders Living with or Personally Affected by HIV (INERELA+) Kenya Chapter, to push the debate on property and inheritance rights linked to HIV. The discussion was held during the 61st Session of the United Nations Commission on the Status of Women (CSW), on 16 March, at the headquarters of UNAIDS, in New York.

“How can we work together, to share what it is in our hands, share the work that is before us? How can we empower one another, capacity-build our religious leaders and mobilize our congregations, to be more proactive in health-promoting issues?”

With a prayer service on Ash Wednesday in Sealite Mihret Orthodox cathedral in Addis Ababa, Ethiopia, the WCC's Ecumenical Water Network began its annual Lenten campaign “Seven Weeks for Water”. This year during Lent it will raise awareness of water justice issues in Africa.

With the aim of monitoring how the Pilgrimage of Justice and Peace is unfolding and to develop suggestions for its various initiatives and activities, with a special focus on the Africa region in 2017, the World Council of Churches (WCC) convened a meeting of the reference group of the pilgrimage in Nigeria from 20-27 February.

The 54th meeting of the WCC Commission of the Churches on International Affairs (CCIA) began today in Addis Ababa, Ethiopia, marking its yearly regional focus on Africa. During the meeting CCIA members are discussing the commission’s previous work and its outcomes focusing on Middle East, as well as setting strategic directions for activities until 2021.

More than 120 religious and spiritual leaders, health workers and young people met on 7-8 February to focus on strengthening the fight against stigma in the HIV response in Kenya. They were joined by representatives from the Kenyan government, civil society organizations, networks of people living with HIV, and development partners for an event in Nairobi. The meeting, “Faith on the Fast Track: Eliminating Stigma and Discrimination Through Love and Dialogue” aimed to assess the impact of the Framework for Dialogue methodology which has been implemented in several countries since 2013.

On 17-23 November, the Executive Committee of the WCC met for the first time ever in China. The visit was hosted by the China Christian Council and the Three-Self Patriotic Movement. The Three-Self Patriotic Movement is a Protestant church in the People's Republic of China, as well as one of the largest Protestant bodies in the world.

While meeting in Nanjing and Shanghai, China, from 17-23 November, the WCC Executive Committee issued a statement on climate justice that reiterates the urgent concerns of churches in relation to climate change, and calls on all states to fulfill the commitments of the Paris Agreement.

Joining efforts to explore how to move from dependency on fossil fuel to a sustainable future, faith representatives gathered at the Indonesian Pavilion at COP22 in Marrakech, Morocco on 8 November, for an event hosted by the Indonesian Ministry of Environment and Forestry.

Delegations from the ACT Alliance, Lutheran World Federation and WCC at the United Nations climate conference in Marrakech, Morocco are jointly demanding a more rapid transition to a low-carbon economy based on clean energy in order to stem rising global temperatures.

”We are here to listen. To learn what others do, so we can contextualize our understanding of HIV issues, and journey together in our work ahead. Because on HIV, we do not compete. We work together.”

“Is there a way we can address stigma and discrimination among faith communities, to set an example, so that those who are there to provide services, to give care, do not themselves stigmatize? Because when it comes to HIV and AIDS, it doesn’t matter if we are Christians or Muslims, women or men. With HIV and AIDS, we need to deal with it as human beings.”