Search results

Participants in a 7-11 December consultation on ecumenical diakonia held in Seoul, South Korea, didn’t just talk about the important concept of service. They also took time to visit local projects where Korean Christians are fleshing out their call to actively practice diakonia in the communities they serve.

Four short videos sharing challenges and examples of how churches and church leaders can make a profound difference in global efforts to end AIDS as a public health threat are now available for individual inspiration and group discussion.

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.

Kerlan Fanagel’s submission to the Human Rights Council (HRC), delivered on the council’s 10th anniversary, highlighted the plight of the Lumad in Mindanao, a group of people who have been displaced from their traditional lands in the southern Philippines.

Churches are engaged at the grassroots level throughout the world in the response to HIV and AIDS, but the struggle against the disease and those stigmatized for being HIV positive needs to continue, say church leaders.

As participants in a workshop on HIV offered their personal reflections, they shared how their hearts have been deepened and changed by a dialogue facilitated by the National Council of Churches in the Philippines (NCCP).

“I came here to know the difference between HIV and AIDS, and to distinguish the role of women, especially women pastors, in educating, empowering, and enlightening people in her flock about their view on HIV,” said Rev. Mary Ann Kadile, a pastor from the United Church of Christ in the Philippines. She traveled from Mindanao to San Pablo City, Laguna to participate in a workshop on HIV led by the National Council of Churches in the Philippines.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

Some 200 people from Japanese churches and minority right networks as well as overseas partners, gathered for an international conference on minority issues and mission at the Korean YMCA in Tokyo.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

“The increased interest of corporate organizations in the World Water Forum has a tendency to discourage civil society’s participation in addressing the water crisis,” said Dinesh Suna, coordinator of the Ecumenical Water Network of the WCC upon his return from the 7th World Water Forum, which concluded on 17 April in Daegu and Gyeongbuk, Republic of Korea.

The WCC general secretary has sent a letter to the President of the Republic of Indonesia H. E. Joko Widodo appealing for clemency for the 10 death row prisoners scheduled for imminent execution in Indonesia.

The “pilgrimage is both a way to continue working for the one ecumenical movement and a way to move forward in our times that offer new dimensions, opportunities and practices,” said the WCC general secretary Rev. Dr Olav Fykse Tveit.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

A resource book on HIV and AIDS has recently been launched by a member church of the WCC promoting visions of a strengthening partnership among churches and faith-based organizations in the Philippines to address country’s HIV epidemic.

Dr Erlinda N. Senturias, a physician, educator, ecumenical activist and former WCC staff member from the Philippines, has been named by President Benigno Aquino III to the nation’s new Human Rights Victims’ Claims Board.

Politicization of religion, rights of religious minorities and stateless people, peace and reunification of the Korean Peninsula and just peace served as subjects of the public statements adopted at the WCC 10th Assembly in Busan, Republic of Korea.