Search results

Churches in Togo have taken on a compelling fight against HIV and AIDS. Sexual minorities, highly vulnerable to the pandemic, remain in dire need of pastoral care that encourages access to HIV prevention facilities, if their lives are to be saved.

A three-day WCC consultation has featured diverse perspectives from Asia, Africa, Middle East and Europe on the politicization of religion and how this phenomenon contributes to discrimination and persecution of religious minorities around the world.

“Justice and peace now!” was a call made by the participants of the Asia-Pacific Students and Youth Gathering in the Philippines. They affirmed their role in revitalizing the ecumenical movement, aspiring to be “seeds of hope, catalysts of genuine and lasting peace that is based on justice”.

Hopes for strong expressions of women’s concerns for life, justice and peace at the WCC's upcoming assembly were expressed at the 90th anniversary of the Presbyterian Church of East Africa (PCEA) - Woman’s Guild, held recently in Kenya.

Two ecumenical councils in South Sudan and Sudan have now been established. The decision comes after South Sudan’s independence from Sudan in 2011 following a referendum mandated by the 2005 peace pact that ended Africa’s longest-running civil war.

Archbishop Desmond Tutu has been honoured with the 2013 Templeton Prize in recognition of his lifetime achievements in advancing spiritual principles of hope, reconciliation and forgiveness, especially in helping to end the apartheid era in South Africa.

Botshelo Moilwa, a young African woman from Gaborone, Botswana, called on churches to affirm the dignity of women amidst the realities of HIV and AIDS and sexual violence, if they are to realize the Christian vision of justice and peace.

“Uganda is a country of strong Christian witness. It is a country of Christian martyrs like Archbishop Janani Luwum, who lost his life at the hands of Idi Amin. It is therefore natural that we get together in Uganda to see what peace, justice and dignity mean to the African churches.”

At the 50th anniversary of the All Africa Conference of Churches, church leaders from more than forty African countries ask how they can rise up against the shackles of the colonial legacy, conflicts, poverty, class struggles and political upheavals, to unlock Africa's immense potential.

Talk about peace on the Korean peninsula part of discussions at ecumenical consultation on peace and security issues in Asia.

With Zimbabwe and other African nations heading for elections in the coming months, churches in the region recently reflected on their role in strengthening democratic governance and electoral process.

In developing countries, many Christians are faced with issues of corruption, war, hunger, oppression, killings and new forms of terrorism, said Rev. Dr Ibrahim Yusuf Wushishi, general secretary of the Christian Council of Nigeria, an ecumenical organization representing member churches of the World Council of Churches in Nigeria.

The WCC general secretary, Rev. Dr Olav Fykse Tveit, and Abune Mathias, patriarch of the Ethiopian Orthodox Tewahedo Church, affirmed their commitment in Addis Ababa to “continue working together to accomplish visions for justice and peace”.

South Sudan president Salva Kiir Mayardit emphasized the strong potential of churches in helping to develop their new country. His comments came during a conversation with the general secretary of the World Council of Churches (WCC), Rev. Dr Olav Fykse Tveit, who on Friday, 25 April visited the capital city, Juba, where he met with staff and members of the Sudan Council of Churches (SCC).

In his meeting with the Sudanese minister Alfatih T. Abdallah, World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit stressed the important role of Sudanese churches in rebuilding their nation after years of conflict, along with the assurance of their religious freedoms.

Churches need to be inspired by the biblical verse Luke 9.2: “He sent them out to preach the kingdom of God and heal the sick.” With this inspiration only those who can make healthy communities possible can translate their preaching into visible actions.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.

"€œA church has to embrace its sick, go out in the world, and work with its people to heal the communities,"€ said Dr Erlinda N. Senturias from the United Church of Christ in the Philippines, in an interview.

Church representatives at a recent Oikotree Global Forum in Johannesburg, South Africa stressed the need to support peoples'€™ movements promoting justice in the economy and ecology, a concern, they say, that lies at the heart of the faith.

In Africa, trade, aid and investments from the European Union (EU), United States (US) and China have not fully addressed the roots of poverty, inequality and ecological degradation. Churches, therefore, need to engage in a “development dialogue” to support alternative economic agendas, which can help eradicate poverty, while safeguarding Africa’s natural riches.