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“Dawn will never come if the heralds of dawn keep silence,” said an anonymous 19th century woman on the relationship between women and the church. That quotation has greatly inspired the International Association of Women Ministers, which is celebrating 103 years of existence this year.

At a workshop held at the World Council of Churches 11th Assembly, participants expressed grave concerns over the fact that, although public health experts warned about the dangers of ignoring other epidemiological efforts at the beginning of the COVID-19 pandemic, many countries had to reshuffle critical medical resources, thereby preventing routine treatment of HIV.

Can inter-religious encounters and dialogue help address challenges and conflicts? Can representatives of different religions act together for peace?

Over 100 people including students, alumni, instructors, and guests from academic and theological institutions in Germany, Switzerland, and France gathered together to hear reflections as part of the Global Ecumenical Theological Institute (GETI) program culmination on 7 September during the World Council of Churches 11th Assembly in Karlsruhe.

"God made me inquisitive by nature,” said Tavis Tinsley, 27, a graduate student from the United States and theologian from the United Methodist Church.

“The audacity to love as Christ loves,” said the Rt. Rev. Joy Evelyn Abdul-Mohan, is “an imperative, not an option” for churches in today’s world. “When we have our agenda inclusive of all, for the benefit of all, then the cooperation and the commitment of all will be assured, and Christ’s audacious love will become more real to us.”

The importance of water for Christians around the world cannot be overemphasized.  From Genesis 1:1, where we read that “a wind from God swept over the face of the waters” to its sacramental role in baptism and the Eucharist, water is integral to the faith.

When the Russian full-scale invasion of Ukraine began on February 24, 2022, churches had already been responding to humanitarian need in the country for eight years, since the annexation of Crimea in 2014.  The work being undertaken by churches in meeting the needs of those displaced by the war is not new, but the scale is staggering as 14 million people have been displaced in the six months since the invasion began.

Is a successful dialogue between churches and politicians possible and what should it be based on? Can the European Green Deal inspire similar actions in other regions? What Christian values can contribute to the universal aspiration for a sustainable future?

Where two or three Christians are gathered, you will most likely find them in worship or enjoying fellowship over food. Gather a few thousand Christians in one place, and you will definitely find them engaged in a Bible study.

The groaning of a Creation awaiting renewal provided context for ecumenical common prayer at the 11^th Assembly of the World Council of Churches (WCC) in Karlsruhe, Germany on the morning of Monday 5 September. The theme for morning prayers was “Christ’s love means compassion for life”.

The signs are on the wall. The last decade was the warmest on record. Of the 20 warmest years, 19 occurred since 2000. And evidence indicates that this is due to the rise of greenhouse gas emissions produced by human activity. World’s scientists have warned that, at the current rate, the world could cross 1.5˚C hotter as soon as 2030. That’s less than a decade from now, well within the lifespan of most people alive today

“Lord, who may abide in your tent?” asked a reading from Psalm 15 at the start of morning prayers on Saturday 3 September during the World Council of Churches (WCC) 11^th Assembly in Karlsruhe, Germany.

“If you’re for climate justice, say ‘AMEN!’” was the chant as young people led a protest marching through the Brunnen exhibition zone at the 11^th Assembly of the World Council of Churches in Karlsruhe, Germany on September 2, 2022.

Recalling believers’ mandate to act as stewards and beneficiaries of God’s creation, the World Council of Churches (WCC) Assembly gathered in morning prayer on the first day of September, the Orthodox Day of Prayer for Creation and the start of an ecumenically observed Season of Creation. At the heart of the liturgical action was a combining of vessels of water from each inhabited region of the earth, a “gathering of the waters” reflecting the earliest act of creation in Genesis 1:9.

September 1 marks the beginning of the Season of Creation, five weeks in the liturgical calendar recognized by the fellowship of the World Council of Churches (WCC) and, since 2015, by the Catholic Church. It is an especially religious demonstration of concern for the planet and for threats to the survival of Earth as we know it.