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World Council of Churches general secretary Rev. Prof. Dr Jerry Pillay sent a pastoral letter to Haitian brothers and sisters whose lives are lived in a land with hatred, violence, and suffering. “Although we might be physically distant, we are close to you in heart, in the spiritual sense,” wrote Pillay. “We all are children of God. We belong to one family, as Jesus Christ himself said.”

The World Council of Churches (WCC) is beginning a project with local partners in four countries—India, Dominican Republic, Indonesia, and Jamaica—to bring back HIV and AIDS response to the national agendas, this time with a focus on sustainability.

Residents of Divonne, France approached the World Council of Churches (WCC) Ecumenical Water Network to help them stop a proposed plant for bottled water in Divonne, which is situated on the border with French-speaking Switzerland, between the foot of the Jura mountains and Lake Geneva.

The World Water Council (WWC) held its 8th General Assembly 29 November – 1 December, in Marseille, France. In an interview for WCC Communication, Dinesh Suna, coordinator of the World Council of Churches Ecumenical Water Network (WCC-EWN) expressed discontent over the lack of opportunities for participation of the civil society in the structure and work of the WWC.

“Christ’s call for abundant life (John 10:10) means that the church must work to address the enormity of challenges, including access to water resources, care for creation, and adequate health care,” said Rev. Matthew Ross during a World Council of Churches (WCC) seminar on young people’s involvement in “Ecumenical Diakonia and Sustainable Development,” held in Matanzas, Cuba, July 15-20.

The World Council of Churches Ecumenical Water Network (WCC-EWN) invites you to use the season of Lent to reflect on water. Since 2008, EWN has been providing weekly theological reflections and other resources on water for the seven weeks of Lent and for World Water Day on 22 March. This year, the focus is on Latin America.

Not nearly enough is being done to save the lives of the 20 million people who face famine in Yemen, Somalia, South Sudan and Nigeria. Among them are 1.4 million children, who are at imminent risk of death unless aid reaches them immediately.

After learning about the link between HIV and sexual and gender-based violence, the Rev. Neila Ingram said what was on the minds of many women religious leaders: “So now I have work to go and do in my community and church.”

Climate change poses serious environmental challenges to meet current and future demands for food. The poorest communities, having the smallest carbon footprint on the planet, are facing the greatest impact of climate change. For many years, the right to food has been a key issue and priority for many parties, churches and ecumenical delegations involved in climate talks.

Climate-induced loss and damage is one of the key points being raised by faith groups during COP21. A discussion panel and a demonstration held at COP21 in early December brought to light many facets of this issue.

Over 20 faith leaders, with youth, political and civil society representatives sat down for a unique lunch at COP21 at a table with knives and forks but no food, in a public demonstration of their hunger for climate justice. The stunt was part of the Fast for the Climate initiatives on December 1st in Paris.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.