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On a recent morning walk right before dawn, I could still see the stars. I saw the Polaris Star, or North Star, which is the brightest star in its constellation. It reminded me of the Underground Railroad and the network of people in North America who led Black people from southern bondage to northern freedom by following the North Star. 

Gathered at a time when wars and conflicts have emerged one after the other, socioeconomic situations in various countries have deteriorated, and greed for power and wealth has manifested, putting people's and the planet's welfare in danger. Hate, discrimination, injustice, exclusion, and various forms of dehumanization have plagued society and put lives at risk. Faced with difficult situations, the assembly appears as a new garden plot where seeds and plants of all kinds are cultivated, seeds of hope, dreams, and visions for a better world.

As a Pentecostal, I have “dreamed dreams” and had visions aplenty, but often it has been the WCC that brought those dreams and visions to life. What is found in this report fulfills a vision that I took with me to Geneva in 1989 in a meeting with then-general secretary Emilio Castro. During that visit, I called on the WCC to bring together 120 Pentecostal scholars from around the world to the WCC 7th Assembly known as Canberra ’91.

Human trafficking continues to remain one of the most grievous assaults on the fundamental rights and inherent dignity of people. The crime, also known as modern-day slavery, is dehumanising in the sense that it corrupts one’s identity as being made in the image of God, instead reducing one to a mere commodity or object.

Almost three years ago I was inspired by my then best friend—and now husband—to join the Thursdays in Black campaign. Hearing about how the movement was working towards a world without rape and violence, I quickly jumped on board as I had witnessed violence so close to home and sometimes in my home growing up.

When the UK prime minister, Boris Johnson, was recently admitted to hospital with COVID-19, spending a few days in intensive care, a number of British politicians and journalists talked about how the virus was the great leveller. Everyone from street cleaners to world leaders could get the disease; no-one was immune, therefore, we must all follow the same social distancing guidelines. But as Iñigo Aymar of Oxfam has pointed out, COVID-19 is not so much the great leveller, but the great revealer.

As we continue our 16 Days Against Gender-based Violence, one of the fundamental messages that must be heard is to break the cycle of remaining silent. This is critical because at so many levels in our society we are repeatedly being told to be quiet.

In the context of extensive migrations due to climate change and economic hardships, women are increasingly being left alone in rural areas, taking care of children, elders, and farms. It is estimated that women are responsible for carrying out 70% of agriculture in the world. However, few have legal rights to land and property and have poor access to resources. Much of the work women do in the context of providing for livelihood and care is not sufficiently acknowledged.

This will be my last weekly posting of a news article from the past week related to violence against women and girls around the world. Following the 70th anniversary of the World Council of Churches a year ago, I decided to join the WCC movement of #ThursdaysinBlack, to speak out against violence and discrimination by wearing black and by posting on Facebook each week, for the duration of one year.

She was asked to lead us in prayers for the people of the Balkans, especially Kosovo and Albania. Before praying, she shared a bit of her story. It was an important story, for she was living in another European country and her story intermingled with others who could easily have slipped through the cracks.

Reflection by Erik Apelgårdh, first offered in 2016 at the Church of Reformation, Evangelical Lutheran Church of Jordan and the Holy Land Church in Beit Jala.

On 24th December 2018 I was on a long queue to the pay point in a supermarket in Malawi. It was a hot day. The lights went off. Everything was now processed manually. Being a day before Christmas holiday, the shop was full of people. I had been on the queue for 20 minutes. In front of me was a black Malawian man. The teller was also a black Malawian man. After the person in front of me was served, I put my items on the counter for payment. In a flash a young Indian girl cut the line in front of me and the teller served her.