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The Uruguayan Council of Christian Churches (CICU, by its Spanish acronym), the only ecumenical organization in the country, hosted an online gathering during the Week of Prayer for Christian Unity. It took place last 26 May at 7:30pm (local time) via Zoom. I had the immense joy of participating as a Catholic communicator, currently serving as correspondent for SIGNIS ALC (Latin-American and Caribbean Association of Catholic Communication) and as vice president of SIGNIS Uruguay (the Uruguayan Association of Catholic Communicators).

Prayer is a powerful way to be united as Christians from all over the world. Every year my church community in Cuba joins the celebration of the Week of Prayer for Christian Unity with daily devotions and a special worship service, usually on Sundays. Being connected in the same prayerful spirit around a common text that turns into so many testimonies of faith is truly a gift of the Spirit and an ecumenical commitment.

“Abide in my love… you shall bear much fruit” (John 15:1-17) is an especially relevant theme for this year’s Week of Prayer for Christian Unity. In many places of the world, COVID-19 remains a pandemic, creating emergency measures, separating people from one another. Isolation, while deemed scientifically necessary, leaves scars on the hearts of those who wish to encounter the other, particularly within the context of the church. How can we enjoy fellowship while we are apart?

The aftermath of the pandemic will present enormous long-term political, social and economic challenges. After the pandemic has subsided, there will be an enormous financial cost to be calculated – especially in terms of increased government debt for almost every country. In particular, there is a very real risk that the UN Sustainable Development Goals will not be met. As Christians, we cannot use COVID-19 as an excuse for inaction and the preferential option for the poor must be recognised.

I pull down my sleeve and send a photo of the vaccination certificate to our family WhatsApp group. Proud and happy. The friendly doctor who gave me the vaccination on Monday at Palexpo, Geneva, said confidently: Covid is no longer a problem.  

I’m writing this text exactly one year after Brazil declared quarantine, on 16 March. Last year we went into quarantine thinking it would only be two weeks at home, and maybe a few months of wearing masks and sanitizing our hands. I’m the first to confess that I’ve underestimated the virus. However, we all know that is not how it went. Month after month went by - the internet joked about how could it possibly be August already, when last week was March?

The COVID-19 pandemic has changed how the world functions and how people relate to each other. The whole of my life I never imagined a moment where the world would come to a standstill, people giving up travelling and their busy lives to stay at home leaving the streets and public spaces empty. This shows how bad the situation was, at its initial stages. The month of March 2020 is one in which the effects of the COVID-19 pandemic were felt in almost every country in the world. Leaders and policy makers rushed in to stop the spread of the deadly pandemic.

The Greek word Koinonia, which Paul especially uses in the New Testament, translates as community, communion, union, fellowship, participation, among other meanings. The term "solidarity" expresses the meaning of Koinonia. The community based on solidarity seeks peace, justice, well-being, the Shalom of the people. The word "coexistence" can also be equivalent of Koinonia, because it means to live in unity for several generations under the same roof or house. The "coexistence" leads us to take care of the integrity of creation, to recognize that we are not the only inhabitants of this house.

Patrick Matsikenyiri was born in Biriri, Southern Rhodesia (now Zimbabwe), and died in Mutare, Zimbabwe near his home village a few kilometers from the border of Mozambique, as a result of complications due to the COVID-19 virus. His career included virtually all aspects of church music — singing, choral directing, composition, hymnal editor, festival leader, professor, and enlivener of global songs in venues around the world.

Nigerians, like the rest of the world, have had to battle the threat of COVID-19 since the beginning of the year 2020.

In a time of a global pandemic that has killed almost 200,000 Americans, civil unrest in the streets, and an economy in tatters, I have been blessed with the opportunity to share my thoughts with you during this unique time in history. I decided to contribute to this blog in the form of a personal letter to each of you.

A spacious square in front of the sea: this was the place chosen by the Uruguayan Council of Christian Churches to produce a video message during the Week of Prayer for Christian Unity. Respecting the physical distancing measure, eight religious leaders gathered at Plaza Virgilio.

When our WCC Working Group on Climate Change met online a few days ago, we decided we needed to give this question more focus. This note tries to gather a few reflections.

August 2020 will mark 75 years since nuclear bombs were detonated over Hiroshima and Nagasaki – devastating these cities and killing several hundred thousands. Since the First Assembly of the World Council of Churches (WCC) in 1948 where those gathered declared that war with atomic weapons was a “sin against God and a degradation of man,” the WCC has continued to call for the complete elimination of nuclear weapons and the existential threat that they pose to all humanity.

Ethics is about what one ought to do. Many secular and non-secular ethical theories and principles exist to give us guidance. Which ethical theories and principles are employed to understand and respond to the points of impact of COVID-19 on disabled people?

On May 24, the National Council of the Churches of Christ in the USA hosted a memorial service for lives lost to COVID-19. In a time of physical distancing, the church ecumenical gathered online for “A Time to Mourn,” drawing thousands together to remember and lament. Grounded in our hope in the resurrection, the Rev. Elizabeth A Eaton, presiding bishop of the Evangelical Lutheran Church in America, declared, “The body of Christ is COVID-positive.”

Will the COVID-19 pandemic be remembered as a time when everything changed, as a unique moment in history that all can personally relate to? It has already changed a lot for many – while many people have been hit very hard, almost all have faced totally new situations, having to adopt new daily routines, think differently.

How humans relate to nature has been a constant theme for many centuries now. Many throughout the world, especially indigenous peoples, have long respected, even honoured the relationship between nature and human beings. In recent years, various movements have risen, focused especially on the urgency of the climate change crises.