During a webinar on 25 April, young people shared their honest perspectives on “safe spaces” in faith communities. They talked about the characteristics of a safe space—and what churches can do better, particularly when working with issues related to HIV and reproductive health.
A webinar, “Safe spaces for young people in faith communities,” on 25 April will review some practices of “safe spaces,” as well as discuss their definition, characteristics, and purposes.
A webinar, “Safe spaces for young people in faith communities,” on 25 April will review some practices of “safe spaces,” as well as discuss their definition, characteristics, and purposes.
To guarantee the right to health, we need to understand the meaning of health. WHO defined it in 1948 as a state of complete physical, mental, and social wellbeing and not merely the absence of disease or infirmity wellness, but there is another definition that I like better.
À l’approche de la Journée mondiale de la santé, célébrée le 7 avril de chaque année, le Conseil œcuménique des Églises invite les peuples du monde entier à se joindre aux prières et aux réflexions.
This year, the World Day of Health, which is celebrated annually on 7 April, falls on the third Sunday of Great Lent in the Orthodox Church that is dedicated to the Veneration of the Holy Cross.
Recent years have witnessed a seismic shift in the global landscape of climate litigation, with youth activists taking center stage in the fight for environmental justice.
The World Council of Churches (WCC) and the World Health Organization (WHO) are celebrating 50 years of collaboration. Their work together includes strategizing, publications, seminars, webinars, and responding to crises such as HIV, the Ebola outbreak, and COVID-19 pandemic.
As World Heath Day—observed 7 April annually—approaches, the World Council of Churches is inviting people across the world to join in prayers and reflections.
World Council of Churches (WCC) general secretary Rev. Prof. Dr Jerry Pillay met with the executive director of the 2050Today Initiative, Jean-Pierre Reymond.
The World Council of Churches (WCC) participated in three online events on 22 March, World Water Day, under the banner "Leveraging Water for Peace." These events, held in collaboration with various global partners, underscored the crucial intersection of faith, international perspectives, and the mission to build a sustainable Blue Community.
Dans un document remis à la Cour pénale internationale (CPI), le Conseil œcuménique des Églises (COE) s’est félicité qu’une politique générale soit mise en place pour imposer de rendre des comptes en matière de crimes contre l’environnement.
Kevin Maina, a member of the World Council of Churches (WCC) Commission on Climate Justice and Sustainable Development and a representative of the Anglican communion, shares his experience as a participant of the United Nations Environment Assembly's sixth session (UNEA-6) in Kenya.
The World Council of Churches (WCC), in a submission to the International Criminal Court (ICC), welcomed a policy establishing accountability for environmental crimes.
Le président de la Commission pour la justice climatique et le développement durable du Conseil œcuménique des Églises (COE), l’archevêque Julio Murray Thompson, livre ses réflexions lors d’une entrevue vidéo donnée au COE sur les défis que doit relever la commission, les partenariats qu’elle compte nouer et la manière dont elle prévoit d’impliquer les jeunes.
Dans un entretien vidéo du Conseil œcuménique des Églises (COE), le président de la Commission des Églises pour la santé et la guérison du COE, le père Stavros Kofinas évoque les orientations de cette commission, sa vision pour examiner la «plénitude de la personne» et ses idées pour impliquer les jeunes.
A workshop at the World Council of Churches (WCC) has highlighted the right to health and dignified access to it, as well as the faith sector's engagement with migrants and refugees for health and HIV services in fighting stigma and discrimination.
The Kanak concept of “Do Kamo: the authentic human in a permanent becoming”, emphasizes that true human nature is not a fixed state—not something one is born with, but rather an ongoing process of maturation. This is a metaphor for personal growth and transformation, as individuals let go of their past selves and embrace their true identities. This transformation symbolizes shedding our primitive natures and embracing the qualities and potentials of a Do Kamo.