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I grew up in the south of England. And many of the places I loved to explore had names that revealed a lost history. I went for walks along paths that were called the ‘Pilgrims Way’. Sometimes I would explore the ruins of of a long closed convent. I lived in a road called Friar’s Gate, and the local beer came from a brewery called The Friary. But there were no pilgrims walking the way anymore.

Why should people of faith get engaged in AIDS2016? - The first time I took part in the International AIDS Conference was in Mexico in 2008. I was overwhelmed and fascinated. I was impressed by the large number of people HIV could mobilize, and yet I knew many people around the world had no idea of the difference between HIV and AIDS, and even worse, many did not want to know about it.

I was standing in the control booth at the back of the auditorium when the moderator of the WCC Central Committee declared the 9th Assembly open, in Porto Alegre, Brazil, on 14 February 2006. My friend Jean-Nicolas Bazin and I were surrounded by light and sound technicians and we had our eyes on the script of the opening plenary, making sure everything was flowing smoothly and according to plan.

I am Marjorie Lewis, immediate past President and the first woman to be appointed to the Presidency of the United Theological College of the West Indies (UTCWI) in Jamaica. I am currently on Sabbatical, based at the Atlantic School of Theology in Halifax Canada. Here I am conducting research on approaches to Ministerial Formation and Theological Education, with special focus on spiritual care within multi-faith and LGBTIQ communities.

The incredibly complex issues that came to the fore in the 1991 WCC Canberra Assembly continue to echo in contemporary ecumenical history. In 1991, I had been in ecumenical work already sixteen years. I began my ecumenical career being in charge of the WCC relationship with the United Nations. But nothing could have prepared me for my Canberra assignment given by General Secretary Emilio Castro on behalf of the Executive Committee: to enable the membership of the China Christian Council by resolving the condition it placed on the WCC.

Women are at the heart of agriculture, yet too often their core function is neither recognised nor supported. That message stood out to me in the annual meeting of the Food for Life strategy group that I attended last November. The issues that affect women came up in all discussions, whichever goal of the Food for Life campaign, run by the Ecumenical Advocacy Alliance (WCC-EAA), was on the agenda.

It's true: migration is a common phenomenon in human history. People have always been moving from one place to the other either forced by circumstances or by choice. However, in our post-colonial, post-cold-war world of globalization, with increased inequality both with in countries and between countries as well as with increased awareness and enhanced transport, the scale of human migration continues to grow every year.

A little girl, barely four years old, crawls underneath a barbed-wire fence at the Serbian-Hungarian border. Her face is straight as she glances ahead, irradiated by sunbeams; her fingers are cramped into the muddy soil. Hundreds of thousands refugees are on the move as I write these lines. A reality, which for so many in Europe these past years had remained remote, suddenly becomes close and subject of fierce controversies.

We did not realize that we would get so close. We had imagined maybe seeing boats from afar, having to remind ourselves that what we saw in the water was people. As we stood on the beach in Molivos, there was no question about the reality of the situation as the boats came in. 45 people on boats designed for no more than ten. Most of them wore life vests, but not all. The entire range of emotions was expressed just after reaching land. As some took selfies and thanked God for reaching safely, others cried out in despair after seeing their own death in front of them on the terrifying journey.

COP 21.

Weather!

We have always discussed it, several times a day. What could we expect this day, the next day? At least in my country, Norway, where the weather may change several times per day, it is always a theme for a small-talk. Until some years ago we could not imagine that we had to discuss rain storms and drought, ice and heat because we could make a difference. Or that human behaviour already had made a difference.

Friday November 13, 2015's terror attacks in Paris, which followed on attacks in Baghdad and Beirut and preceded the attack in Yola, break my heart. All such attacks do. What makes people want to kill innocent people enjoying their Friday night with friends and family at a concert and in restaurants? Such attacks not only kill the bodies, they deeply wound the spirit.

It has been ten days since the Pilgrimage2Paris set off on their mammoth journey. I remember the excitement as the pilgrims arrived last Friday at St Martins in the Field in London. I was eager to meet each pilgrim and find out who these people were who were willing to give up their time over a fortnight to walk from London to the climate talks in Paris. They have come from all walks of life and from all corners of the country, each sharing a strong commitment to put their faith into action and tackle climate change.

The Bible is a constant source of encouragement, especially for the women in our West African churches. It helps us keeping the faith and continuing to work for justice in gender relationships. Listening to the word of God rhythms our daily life, it is like a silent song recurrently sung inside, no matter what hardships we undergo.

After the terrorist attacks last week, I think we can better understand the feelings of the disciples of Emmaus: sadness, lots of questions, fear, despair. But, however terrible the episode that had occurred, it didn’t paralyze them. They walked to Emmaus. Maybe they were escaping from Jerusalem, full of fear, but they walked, they were pilgrims…

Worries, like weeds, seem to thrive. The more you feed them, the more they grow. In Matthew 6, Jesus tells us not to worry about food, drink, clothing, or even the next day. He illustrates with magnificent images. The carefree lilies blooming in the field. And then there are the birds that fly about, singing in the trees. You could be jealous, for they worry about nothing. They are carefree, even though their lives are transitory and threatened.

Year 2015 is an important milestone for all those who care for the environment, climate and water. Arguably it could be remembered along with 1992, as one of those “green years”. For networks such as the Ecumenical Water Network, who are engaged with both water concerns as well as other ecological issues such as climate change, this year has been an excellent opportunity to highlight issues of water and sustainable development.

I will carry today with me in my heart for a long time. My entire life.
I have no words. So many emotions. My tears can speak for themselves.

The right to food is an inalienable human right. Every man, woman and child has the right to eat a healthy, varied and affordable diet. This concerns not just the quantity, but also the quality of food. The benevolent creator has provided abundance of food to all (Psalms 104: 13-15). In the old testament he leads his people to a good land, a land of abundance, a land with wheat and barley, vines and fig trees, pomegranates, olive oil and honey (Deuteronomy 8:7–10).

The World Council of Churches very much desires the God of peace and justice to be present in the lives of all peoples and all nations. Despite realities which suggest that equanimity in human relations is at best difficult if not impossible we have boldly started a pilgrimage of justice and peace; across the world.

Christians have a long tradition of dominating other peoples and other faith traditions and even some variant Christian groups. From the early church times, Christians have taken seriously the mandate to go to the ends of the earth to convert peoples to Christianity. Christian European immigrants came to North America and were complicit in genocide against the indigenous peoples. Mass killing, displacement, and domination of native peoples are a horrific part of American history from which there remains irreversible damage to the Native American people and their culture.