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Dinesh Suna, coordinator of the World Council of Churches Ecumenical Water Network, spoke at the G20 Interfaith Forum, held 7-9 June in Tokyo. This year’s theme was “Peace, People, Planet: Pathways Forward.” About 2,000 participants attend the gathering, which precedes the G20 summit in Osaka, Japan. The interfaith forum submitted recommendations for G20 leaders.

World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit reflected on the “10 Commandments of Food” during a Seminar on Food and Water for Life, on 4 May, in Hong Kong.

“It is not God’s will that the earth is destroyed. We the creatures, we who are supposed to be stewards of creation, are unjustly self-destructive”, read the sermon of the Rt. Rev. Arnold C. Temple, president of the All Africa Conference of Churches, at the opening service of World Council of Churches (WCC) Lenten Campaign “Seven Weeks for Water”, on 5 March, in Chiang Mai, Thailand.

World Council of Churches Ecumenical Water Network (WCC-EWN) coordinator Dinesh Suna attended the International Sanitation Convention from 29 September - 2 October in India. Suna shared his reflections on the conference, the role of EWN, and the future of sanitation and how it affects justice in the lives of millions of people.

Even though flood survivors are displaced in some 2,000 relief camps across Kerala in south India, many of them observed the indigenous Malayali festival of Onam on 25 August in whatever way they could. The traditional festival, for thousands, carried an even more poignant meaning because the holiday celebrates the return of joy to the land: the story of the return of King Mahabali, considered to be a very kind and generous ruler, during a “golden period” in Kerala.

As Kerala, the southern state of India, nicknamed “God’s Own Country,” battles one of the worst flood disasters in a century, various religious communities have opened their doors to help homeless people.

At a meeting in Auckland, New Zealand from 1-3 August, the Pacific Conference of Churches released texts on climate change and nuclear weapons, and issued calls to action related to human rights and other issues.

Not nearly enough is being done to save the lives of the 20 million people who face famine in Yemen, Somalia, South Sudan and Nigeria. Among them are 1.4 million children, who are at imminent risk of death unless aid reaches them immediately.

The Church of South India, Green Anglicans and other groups are sharing creative ways to observe a “carbon fast" during the Lenten season. A carbon fast challenges people to examine their daily actions and reflect on how they impact the environment. The carbon fast campaigns are designed so that, over Lent, people can take small steps to reduce carbon dioxide output with the hope of helping the environment and bringing the world one step closer to a sustainable existence.

On 17-23 November, the Executive Committee of the WCC met for the first time ever in China. The visit was hosted by the China Christian Council and the Three-Self Patriotic Movement. The Three-Self Patriotic Movement is a Protestant church in the People's Republic of China, as well as one of the largest Protestant bodies in the world.

While meeting in Nanjing and Shanghai, China, from 17-23 November, the WCC Executive Committee issued a statement on climate justice that reiterates the urgent concerns of churches in relation to climate change, and calls on all states to fulfill the commitments of the Paris Agreement.

Between 7-27 March, more than 100 images with the hash tag #7Weeks4Water were posted by Instagram users who joined the World Council of Churches (WCC) contest. Most of them told stories about water justice, illustrating the Lenten campaign “Seven Weeks for Water,” promoted by the WCC Ecumenical Water Network annually since 2008.

Some 40 individuals from churches, faith-based groups, community-based organizations, academia and the government will gather in the Philippines on 11 December for a consultation entitled The Right to Food and Life in the Context of Climate Change.

Climate-induced loss and damage is one of the key points being raised by faith groups during COP21. A discussion panel and a demonstration held at COP21 in early December brought to light many facets of this issue.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

A declaration emphasizing the need for greater convergence in the struggles for justice and rights of communities, particularly for land, water, forests, natural resources, livelihood and identity, was the outcome of a meeting in Nepal, involving civil society organizations and social movements.

“The increased interest of corporate organizations in the World Water Forum has a tendency to discourage civil society’s participation in addressing the water crisis,” said Dinesh Suna, coordinator of the Ecumenical Water Network of the WCC upon his return from the 7th World Water Forum, which concluded on 17 April in Daegu and Gyeongbuk, Republic of Korea.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

A symbolic act of pouring water into one common vessel, carried out by religious leaders representing Christian, Muslim, Hindu, Jewish and Buddhist faiths, marked the significance of water in various religious traditions. This action took place at the WCC 10th Assembly, currently underway in Busan, Republic of Korea.

In a call to celebrate Time for Creation, Bartholomew I, Ecumenical Patriarch of Constantinople, encouraged the churches to pay attention to the “human interventions impacting the ecological balance”.