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Bishop Munib Younan of the Evangelical Lutheran Church in Jordan and the Holy Land was named a recipient of the Niwano Peace Prize for his work toward interreligious dialogue among Christians, Muslims, and Jews in Jerusalem and worldwide.

“What we did when we created the Anaphora Institute, is we dug deep into the ground, until we found water. We brought the water to the surface, spread it across the ground, and it bore fruit. The same you should do in yourself: dig deep until you find the love of Jesus, bring Christ to the surface, and it will bear fruit in your life.”

The visit of the Grand Imam of Al-Azhar, H.E. Professor Dr Ahmad Al-Tayyeb, to the World Council of Churches (WCC) last week brought together two premier institutions strongly oriented to leadership in peacebuilding and interreligious dialogue.

For Ramzi Zananiri, executive director of Jerusalem and the West bank at the Department of Service to Palestinian Refugees, which is part of the Middle East Council of Churches, the current situation in the Holy Land is "heart-breaking", and he says the Palestinians are "hostages" under troublesome realities.

Between 7-27 March, more than 100 images with the hash tag #7Weeks4Water were posted by Instagram users who joined the World Council of Churches (WCC) contest. Most of them told stories about water justice, illustrating the Lenten campaign “Seven Weeks for Water,” promoted by the WCC Ecumenical Water Network annually since 2008.

For Hind Khoury the issue of water justice is quite simple. She believes there is no water justice in Palestine because access to clean water for drinking and sanitation exists in Israel but not in the Palestinian territories it occupies.

When Palestinian Bishop Munib Younan talks about the thirst, he links it with a quest for justice in both Palestine and Israel.

On the world scale of countries with plentiful water, Brazil comes out in the top league. It has 12 percent of the world’s fresh water supplies. Yet Magali do Nascimento Cunha does not see her country scoring so well when it comes to water and sanitation distribution.

Water is often presented as life. But it is also a gift and a right which must be available to all, says Agnes Abuom.

The WCC’s Seven Weeks for Water Lenten campaign through its ecumenical initiative — Ecumenical Water Network — has gained much attention recently, but the campaign is not new.

The WCC sent an open letter to the Gatestone Institute in response to the institute’s web articles criticizing the WCC’s “Seven Weeks for Water” campaign. The campaign focuses on critical water issues affecting the people of Palestine, particularly in the occupied territories.

When Fernando Enns thinks of water in a German context, he is reminded of thousands and thousands of refugees who have come to the country fleeing the conflict in Syria.

A water crisis for Palestinian people was highlighted by the general secretary of the WCC, Rev. Dr Olav Fykse Tveit, at the launch of the Seven Weeks for Water campaign in Jerusalem.

The WCC Ecumenical Water Network is inviting member churches and supporters to reflect on water during Lent. For many in the world, water is either taken for granted or in desperately short supply.

Today 35 bishops and church leaders from 20 countries gathered in Munich, Germany to discuss the refugee situation and the role of the churches in Europe.

It is raining. It is cold and windy. Autumn is in the air in northern Greece. We have just arrived at the Idomeni refugee camp in northern Greece, on the border between Greece and the Former Yugoslav Republic of Macedonia (FYROM). The fast-approaching winter poses as great a threat to the refugees as do the smugglers. In the worst case, winter means death.

It was a peace hike inspired by the biblical story of Emmaus, crisscrossing part of the Holy Land, following the footsteps of Jesus.

They are there every day, each month of the year – as they have been for the last 13 years. They have become a natural element in the chaos of life in Israel and Palestine. Their presence is appreciated. They provide safety and stability. Their sole weapon is a pen, or a camera. They see and listen; they analyze and report back.

Blogger and political analyst Hany Fawzy from the Coptic Orthodox Church in Egypt – a member church of the WCC, reflects on the killing of 21 Christians by the “Islamic State” in Libya.

Challenged by Christians from Brazil to strive for greater respect for religious and cultural diversity, churches are reflecting together on the gospel of John as they celebrate the Week of Prayer for Christian Unity.