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The WCC celebrated implementation of its responsible water commitments in an event on 15 February in the Ecumenical Centre. The WCC became a Blue Community In October 2016. The special occasion was marked by the visit of Dr Maude Barlow from the Blue Planet Project, Canada, who awarded a “blue community certificate” to the WCC and raised awareness of the problems created by indiscriminate use of disposable plastic bottles and their negative impact on our planet’s ecosystem.

The Right Livelihood Award is seen as an “alternative Nobel Prize” and its laureates are often regarded as courageous people or organizations offering exemplary solutions to the root causes of global problems. An interactive seminar, “Fostering Solidarity for Human Rights, Peace and Justice,” featuring several laureates of the award took place on 31 October at the Ecumenical Centre in Geneva.

When the WCC joined the Blue Communities Project on 25 October, water and eco-justice advocates from around the world offered congratulations, while at the same time urging WCC member churches to join the quest for global water and sanitation rights.

At the second-ever convening of the Moral Imperative in New York City on 22 September, advocates from faith-based groups joined World Bank representatives and UN officials to discern the next steps for a diverse group of people trying to end extreme poverty by 2030.

Wie können Religions- und Glaubensgemeinschaften dazu beitragen, die Ziele nachhaltiger Entwicklung der Vereinten Nationen zu erreichen? Um über diese Frage zu diskutieren, kamen Religionsvertreter am 29. August in Stockholm zu einer Podiumsdiskussion im Rahmen der Weltwasserwoche zusammen. Die Eröffnungsrede hielt Kardinal Peter Turkson, Präsident des Päpstlichen Rates für Gerechtigkeit und Frieden im Vatikan. Pastor Thomas Söderberg von der Kirche von Schweden begrüßte die Podiumsteilnehmer.

How can religion and faith communities contribute to achieving the United Nations Sustainable Development Goals? Setting out to address this very question, a panel of faith representatives gathered at World Water Week in Stockholm on 29 August, introduced by keynote speaker Cardinal Peter Turkson, president of the Pontifical Council for Justice and Peace at the Vatican. The panel was also welcomed by Rt. Rev. Thomas Söderberg, Church of Sweden.

With increasing violence and growing crowds of people seeking protection, urgent action and support from the ecumenical community is needed in South Sudan as the country teeters on the brink of a humanitarian crisis.

For Ramzi Zananiri, executive director of Jerusalem and the West bank at the Department of Service to Palestinian Refugees, which is part of the Middle East Council of Churches, the current situation in the Holy Land is "heart-breaking", and he says the Palestinians are "hostages" under troublesome realities.

Kerlan Fanagel’s submission to the Human Rights Council (HRC), delivered on the council’s 10th anniversary, highlighted the plight of the Lumad in Mindanao, a group of people who have been displaced from their traditional lands in the southern Philippines.

On the 28th Quadrennial Assembly of the National Council of Churches in India, held in Jabalpur from 27-30 April, Rev. Dr Sang Chang, WCC president for Asia, urged Indian churches to commit themselves afresh to the task of building just and inclusive communities.

For Hind Khoury the issue of water justice is quite simple. She believes there is no water justice in Palestine because access to clean water for drinking and sanitation exists in Israel but not in the Palestinian territories it occupies.

Deputy Foreign Minister Ioannis Amanatidis from Greece met with WCC general secretary Rev. Dr Olav Fykse Tveit on 8 April 2016. Amanatidis expressed the Greek government’s warm thanks for the WCC’s cooperation and solidarity with Greece, and requested continued support for Greece’s efforts to face an unprecedented refugee crisis.

When Palestinian Bishop Munib Younan talks about the thirst, he links it with a quest for justice in both Palestine and Israel.

The WCC’s Seven Weeks for Water Lenten campaign through its ecumenical initiative — Ecumenical Water Network — has gained much attention recently, but the campaign is not new.

The WCC sent an open letter to the Gatestone Institute in response to the institute’s web articles criticizing the WCC’s “Seven Weeks for Water” campaign. The campaign focuses on critical water issues affecting the people of Palestine, particularly in the occupied territories.

When Fernando Enns thinks of water in a German context, he is reminded of thousands and thousands of refugees who have come to the country fleeing the conflict in Syria.

A water crisis for Palestinian people was highlighted by the general secretary of the WCC, Rev. Dr Olav Fykse Tveit, at the launch of the Seven Weeks for Water campaign in Jerusalem.

The WCC Ecumenical Water Network is inviting member churches and supporters to reflect on water during Lent. For many in the world, water is either taken for granted or in desperately short supply.

A 21 January World Economic Forum session on how food choices can become a catalyst for positive change became an opportunity for World Council of Churches general secretary Rev. Dr Olav Fykse Tveit to present “Ten Commandments” of food to the gathered business and political leaders.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.