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‘Behold I create new heavens in which life, justice and peace are possible for all’.

(Isaiah  65:17-25)

Indigenous Peoples are created with God-given identities that are beautiful.  God was present in their lands and among their peoples before colonizers arrived. When Christians brought the Bible, Indigenous People recognized the voice of their Creator in Jesus’ teachings. They did not hear a call to reject their identities.

Then God said, ‘Let us make humankind in our image, according to our likeness (Genesis 1:26)

The World Council of Churches, at its 11th assembly, in Karlsruhe, Germany, abhors the perpetuation of all forms of racism, xenophobia and related discriminations against humanity and the pervasive suffering it causes. 

"War in Ukraine, Peace and Justice in the European Region", statement by the WCC 11th Assembly in Karlsruhe, Germany

"Seeking Justice and Peace for All in the Middle East", statement of the WCC 11th Assembly in Karlsruhe, Germany

"The Living Planet: Seeking a Just and Sustainable Global Community", Statement by the WCC 11th Assembly in Karlsruhe, Germany

Address of Rev. Dr Dagmar Pruin, president of Brot für die Welt (Bread for the World) and Diakonie Katastrophenhilfe at the WCC 11th Assembly in Karlsruhe, Germany.

Adopted by the WCC 10th Assembly as part of the Report of the Public Issues Committee.

This message from the Secretary-General of the United Nations, Ban Ki-moon, was read out during the WCC 10th Assembly Justice Plenary on 6 November 2013.

Bible study on Acts 2:1-13 by Hyunju Bae for the WCC Assembly, 5 November 2013: This text is often read from a mission perspective. How can we understand the Pentecost event from a unity perspective that can bring new insight, dynamism, and power to the ecumenical movement? The role of the Spirit in unity in diversity, as well as the relationship of Pentecost to justice and peace, are interesting to explore in today’s changing landscapes.

WCC Assembly plenary on Christian identity and religious plurality

"Changing international and political context" : From the prophet Isaiah to the pastor Bonhoeffer, from Esther in ancient Israel to the Mothers of Plaza de Mayo in Argentina of our day, prophets are real and inspiring. They are raised up in honour at regular intervals in the Bible. God's promise of a new heaven and a new earth owes something to their labors. Yet most believers—no matter how committed to God's justice—would not call themselves prophets or think of themselves as prophetic people.

"Changing social and economic context" : Poverty threatens life and human dignity. It is not a destiny, but the very result of the methods and structures of wealth creation and distribution of wealth in individual societies and worldwide. Inequality increases not by accident, but by the way economic and political processes are structured and function. Poverty undermines the very basis of life of billions of children, women and men who are denied not only the benefits of growing wealth, but even of access to basic necessities of life.

Rev. Dr Samuel Kobia: Celebrating Life - a festa da vida