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“Before being identified as a person with disability, you are a woman with the same rights,” said Hellen Anurika Udoye Beyioku-Alase, a young woman with a disability. She was among some 70 women who gathered at the Swiss International Hotel in Port Harcourt, Nigeria, on 22-23 June around the theme “Women with Disabilities, Sexual Reproductive Health and HIV.”

As young people from across the world gathered for a three-week Interreligious Summer School at the World Council of Churches (WCC ) Bossey Ecumenical Institute, they heard inspiring greetings about interreligious dialogue from people who encouraged them to contribute to issues of religious pluralism and intercultural acceptance in a society based on migration and globalization.

Countries in the Horn of Africa afflicted by droughts and war are facing famine which visits the region regularly leaving the United Nations and faith-based organizations battling to contain the current crisis.

Marching through the streets of Nairobi on the Day of the African Child 2017, religious leaders from a range of faith communities in Kenya spoke up publicly for the rights of children and adolescents living with HIV, accompanied by hundreds of people, among them school children from six Nairobi-based schools, as well as dozens of youth volunteers.

Climate justice isn't a policy that can simply be thrown away by any president - it’s a moral decision that affects the well-being of millions of people and future generations across the world. Thousands of people are communicating this message via statements, posts and tweets on social media, and even with earnest conversations with their neighbors. Many are from the WCC fellowship, humanitarian groups, churches and communities, and they are bringing a clear - and unified - voice of justice after US President Donald Trump announced on 2 June that his nation would leave the Paris climate accord.

The ACT Alliance, the Lutheran World Federation and the World Council of Churches, call for a prioritization of climate justice as US President Donald Trump issues executive order withdrawing the US from the Paris Climate Agreement. They express deep dismay at this development, which goes against global commitments to address climate change.

As the Global Ecumenical Theological Institute 2017 (GETI’17) drew to a close in Berlin on 31 May, participants rejoiced in a sense of renewed ecumenical energy, and of fellowship across traditions, as they prepare to return to their home contexts.

During Kirchentag, a Protestant church festival in Germany, vice-moderator of the WCC Commission of Ecumenical Education and Formation Prof. Dr Esther Mombo visited the World Council of Churches (WCC) booth, where she talked with Marianne Ejdersten, WCC director of Communication.

“We’ve seen in the case of refugees, how the church takes a strong standpoint in welcoming those who have fled. But it isn’t always so easy in the congregations. There are many who feel fear, as we receive not only refugees but sometimes also people of other faiths. In this case, we can see a gap between what the church says, and what is actually lived.”

Convening a range of international representatives and partners in Geneva on 24 May, the WCC reiterated its commitment to the ministry of health and healing for all people, taking new steps towards a new Global Ecumenical Health Strategy.

Not nearly enough is being done to save the lives of the 20 million people who face famine in Yemen, Somalia, South Sudan and Nigeria. Among them are 1.4 million children, who are at imminent risk of death unless aid reaches them immediately.

In the West African countries of Togo and Benin, adolescents and young people are confronted by various obstacles in accessing sexual and reproductive health services. Organized by the World Council of Churches Ecumenical HIV and AIDS Initiatives and Advocacy West Africa regional office in Lomé, Togo, a workshop for 25 adolescents and young people from Benin and Togo helped participants make safe, responsible choices that prevent HIV infection.

As World Water Day is observed across the world on 22 March, Prof. Jesse N.K. Mugambi reflects: “The great challenge is how to reduce the cost of treating wastewater, especially in the equatorial and tropical zones.”

Andrea Müller-Frank works as the Right to Food officer at the Policy Department of the German Bread for the World. Since December 2016 she has been co-chair of the World Council of Churches (WCC) Ecumenical Water Network (EWN), which fights for water justice worldwide.

“How can we work together, to share what it is in our hands, share the work that is before us? How can we empower one another, capacity-build our religious leaders and mobilize our congregations, to be more proactive in health-promoting issues?”

“So much has changed, and yet so much remains the same. Global public health structures have changed, yet gross inequalities still exist – between developed and under-developed countries, between rich and poor, and the vision for equitable health care still lies in the far distance. Primary health care remains a task unfinished.”

Rauha. Paix. Friede. Paghidait.

The WCC celebrated implementation of its responsible water commitments in an event on 15 February in the Ecumenical Centre. The WCC became a Blue Community In October 2016. The special occasion was marked by the visit of Dr Maude Barlow from the Blue Planet Project, Canada, who awarded a “blue community certificate” to the WCC and raised awareness of the problems created by indiscriminate use of disposable plastic bottles and their negative impact on our planet’s ecosystem.

After learning about the link between HIV and sexual and gender-based violence, the Rev. Neila Ingram said what was on the minds of many women religious leaders: “So now I have work to go and do in my community and church.”

He earned the title “Green Patriarch” as a religious leader addressing alarming environmental issues over at least two decades. In 2008, Time Magazine named His All-Holiness Ecumenical Patriarch Bartholomew as one of 100 Most Influential People in the World, for “defining environmentalism as spiritual responsibility”.