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Rev Prof. Dr Ofelia Ortega Suárez is a retired professor of Theology and Gender, and Christian Ethics for the Reformed-Presbyterian Church in Cuba. Ortega Suárez was born in Cuba. After her undergraduate studies in Theology and Christian Education at the Evangelical Theological Seminary in Matanzas, she completed her post-graduate studies in Ecumenical Theology at the World Council of Churches (WCC) Ecumenical Institute at Bossey. She returned to Cuba and obtained her master's degrees in Divinity and Education.

Linette Vassel has been associated with the struggle for women’s rights in the Caribbean since the 1970s. She was the first coordinator of the Committee of Women for Progress, an activist organisation formed in 1976 which was among the pioneering organisations for the struggle for maternity leave with pay for women.

Thirty years ago, the founders of the Ecumenical Decade of Churches in Solidarity with Women were searching for ways to not only help women across the globe seek justice but also highlight their contributions to churches and the world.

At 20, Ruth Mathen has already come a long way on the path that God has chosen for her. She heeded his call at a YMCA camp six years ago and is now running a non-government organization together with three college friends.

If women will not support each other to step up to the pulpit or become engaged in politics, then gender equality will not be a priority issue for leaders both in the church and in government, says Eppie Marecheau, Christian educator and president of the Christian Council for Caribbean Women. In July, she participated in a seminar organized by the Pan African Women’s Ecumenical Empowerment Network (PAWEEN), at the WCC's Ecumenical Institute Bossey.

“We’ve seen in the case of refugees, how the church takes a strong standpoint in welcoming those who have fled. But it isn’t always so easy in the congregations. There are many who feel fear, as we receive not only refugees but sometimes also people of other faiths. In this case, we can see a gap between what the church says, and what is actually lived.”