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Swedish Archbishop emeritus Anders Wejryd, president of the World Council of Churches (WCC) for Europe, recently attended a ceremony during which Rodrigo Mundaca, who has fought for free access to water in Chile, received the Nuremberg International Human Rights Award. Wejryd shared with WCC Communication some of his thoughts on water justice.

On Monday 3 June the WCC hosts a half-day seminar on the legacy of one of ecumenism’s leading figures, archishop Nathan Söderblom, followed by a discussion on today’s ecumenical challenges.

Thirty years ago, the founders of the Ecumenical Decade of Churches in Solidarity with Women were searching for ways to not only help women across the globe seek justice but also highlight their contributions to churches and the world.

Three weeks have now passed since this year’s edition of the World Water Week in Stockholm, Sweden was wrapped up and delegates from all over the world headed home, inspired to “float” the issues, as the WCC Ecumenical Water Network chairperson, Bishop Arnold Temple from Sierra Leone, put it.

“Water is a gift of God, a gift of creation, and it is necessary for survival,” said World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit, introducing through a video message a World Water Week public showcase on “Water and Faith: Acting in Partnership to achieve SDG 6” in Stockholm, Sweden.

Gathering at World Water Week in Stockholm, Sweden on 30 August, representatives from a range of faith communities and organizations engaged in water issues held a session exploring how faith communities can help achieve the sixth Sustainable Development Goal, ensuring availability and sustainable management of water and sanitation for all.

Not nearly enough is being done to save the lives of the 20 million people who face famine in Yemen, Somalia, South Sudan and Nigeria. Among them are 1.4 million children, who are at imminent risk of death unless aid reaches them immediately.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.