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Sanctions should not harm the support for the most vulnerable, says a report on the impact of sanctions on humanitarian work presented at a side-event of 52nd session at the Human Rights Council of the United Nations in Geneva on 10 March.

In a pastoral letter to the Korean Christian Federation, World Council of Churches acting general secretary Rev. Prof. Dr Ioan Sauca expressed “very deep Christian concern” over the COVID-19 outbreak in the Democratic People’s Republic of Korea.

The Protestant Church of South India’s sustainable environmental education initiative has been nominated for the 2019 UNESCO-Japan Prize.

Although she loves what she is doing, there are times when bishop Sofie Petersen feels a strong desire to be someplace else than inside her cosy diocesan office in Nuuk, Greenland. Preferably outdoors, inhaling crisp, arctic air in a stunningly beautiful landscape where mighty polar bears roam and huge whales gently plough their way through the ice-scattered waters along the coastline.

When he was asked last year to take over as vicar in the parish of Ilulissat, on Greenland’s west coast, Loqqi Fleischer was a bit anxious about how the transition from his smaller hometown Uummannaq, further north along the coastline, would work out. Nevertheless, he took on the challenge and was warmly welcomed right away in the new environment.

It is midnight and the sun just about hides for a little while beneath the horizon. The calm sea is scattered with icebergs in all kinds of shapes and sizes. Some are like five-story buildings, with vertical sharp-edged walls rising high above the surface. Others are more like snow-capped hilltops, slowly ploughing through the blank water.

It is confirmation season in Greenland. In churches across the country, bench rows are decorated with flowers and candles along the aisle. Joy is in the air and it is time for a vast majority of 14-year-olds to have their Christian baptism confirmed.

In Greenland, travel by either air or boat is the conventional – and only – way of getting from place to place. The distances between populated areas scattered along the rugged coastline of the world’s largest island are long and there are no roads connecting cities and settlements. Neither railways nor inland waterways exist and some rural areas can only be reached by helicopter. In winter, dog-sled is an alternative, particularly in the north and east.

Each year students from all over the world arrive at Bossey near Geneva for a three-month language training course to pave their way for ecumenical studies that follow on straight after. “The title captures the goal of the course,” says Father Lawrence Iwuamadi, the Nigerian priest who studied at the Pontifical Gregorian University in Rome and is academic dean of the Ecumenical Institute.

“We’ve seen in the case of refugees, how the church takes a strong standpoint in welcoming those who have fled. But it isn’t always so easy in the congregations. There are many who feel fear, as we receive not only refugees but sometimes also people of other faiths. In this case, we can see a gap between what the church says, and what is actually lived.”

Not nearly enough is being done to save the lives of the 20 million people who face famine in Yemen, Somalia, South Sudan and Nigeria. Among them are 1.4 million children, who are at imminent risk of death unless aid reaches them immediately.

On 17-23 November, the Executive Committee of the WCC met for the first time ever in China. The visit was hosted by the China Christian Council and the Three-Self Patriotic Movement. The Three-Self Patriotic Movement is a Protestant church in the People's Republic of China, as well as one of the largest Protestant bodies in the world.

While meeting in Nanjing and Shanghai, China, from 17-23 November, the WCC Executive Committee issued a statement on climate justice that reiterates the urgent concerns of churches in relation to climate change, and calls on all states to fulfill the commitments of the Paris Agreement.

An economic system based on over-consumption and greed has become firmly rooted in today’s world and it is high time to change this paradigm by working for a new financial and economic architecture. The WCC together with the WCRC now convenes a first ever Ecumenical School on Governance, Economics and Management for an Economy of Life, in Hong Kong SAR.

Between 7-27 March, more than 100 images with the hash tag #7Weeks4Water were posted by Instagram users who joined the World Council of Churches (WCC) contest. Most of them told stories about water justice, illustrating the Lenten campaign “Seven Weeks for Water,” promoted by the WCC Ecumenical Water Network annually since 2008.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

Father Ioan Sauca of the Romanian Orthodox Church and Peter Prove, a Lutheran lawyer and international affairs expert from Australia, have been named to key staff positions in the WCC.