Search results

I am pleased to offer a word of welcome at this historic moment, the gathering of the new Faith and Order Commission here in North Sulawesi in Indonesia. As far as I know, this is the first time our Commission is meeting in Indonesia. We are thankful for the opportunity to gather here, and immensely grateful for the hospitality the local church is offering to us.

1. There is no other space like Faith and Order. There are many spaces and places where one can discuss theology, but this one is very unique. And truly remarkable.

I am writing this report just after the celebration of Easter in the West, and I have both a sense of rejoicing that Christ is risen, defeating death and treading down evil, but also a pang of sorrow that we are not yet united in celebrating Easter together.

I remember hearing about “Faith and Order” for the first time. I was a freshman in theology reading Fr Georges Florovsky’s biography, and the phrase stuck in my mind.

Rev. Dr Marianela de la Paz Cot addresses the main theme of the Faith and Order Plenary Commission meeting, Called to be the One Church, from the perspective of a medical doctor and an Episcopal theologian from Cuba.

Report of the WCC director of Faith and Order Canon Dr John Gibaut

Tanner discusses Faith and Order as a movement, as a Commission, as an agenda, as a method, and as a commitment to the future.

In 2007 Christians from all traditions will celebrate Easter on the same day, April 8. But in many years major Christian traditions celebrate Easter on different dates, thus giving the impression of a divided witness to this fundamental aspect of the Christian faith. In recent years the desire to find a common date for the celebration of Easter, the Holy Pascha, the feast of Christ's resurrection, has become more and urgent. Initiatives by the Faith and Order Commission of the World Council of Churches have urged churches to address this issue. This page seeks to provide some answers to frequent questions asked about the date of Easter.

If violence is an exercise of power over the powerless or a retaliation to such, what makes power prone to abuse? Why do people not only fear but also aspire for sources of violent power? Why do some religious traditions view violence as a divine attribute? How is power understood and exercised within our churches? What biblical and theological resources do we have to offer in the search for responsible new ways of understanding and exercising power? Interrogating and redefining power is crucial to our attempts to overcome violence.

This text (Faith and Order Paper No. 182) explores the complex but often creative field of hermeneutics - the interpretation of texts, symbols, and rites - and its role in the search for visible church unity. It invites us to reflect on how we approach and evaluate one another's language and symbols, as a contribution to mutual understanding among Christians and churches.

This text is the fruit of the joint study programme on Ecclesiology and Ethics conducted by Faith and Order and the WCC's Justice, Peace and Creation team. The results of meetings in Rønde, Denmark; Jerusalem, Israel; and Johannesburg, South Africa, they explore how the churches are called to be a community of ethical reflection - and engagement - in today's world.

This text is the fruit of the joint study programme on Ecclesiology and Ethics conducted by Faith and Order and the WCC's Justice, Peace and Creation team. The results of meetings in Rønde, Denmark; Jerusalem, Israel; and Johannesburg, South Africa, they explore how the churches are called to be a community of ethical reflection - and engagement - in today's world.

To explore his theme, the author combines a number of elements related to the history, purpose, methodology and content of the Faith and Order Movement and its organizational expression, the Faith and Order Commission of the World Council of Churches,

The "Letter to the Churches" and report from the first consultation (held at Ditchingham, England) in Faith and Order's current study programme on worship in relation to Christian unity. Drawing on the resources of the liturgical renewal movement, and produced together with leading liturgists, this text focuses on the common structure of Christian worship, on issues of inculturation in worship, and on how, through worship, churches are already expressing their unity in Christ.