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The Kanak concept of “Do Kamo: the authentic human in a permanent becoming”, emphasizes that true human nature is not a fixed state—not something one is born with, but rather an ongoing process of maturation. This is a metaphor for personal growth and transformation, as individuals let go of their past selves and embrace their true identities. This transformation symbolizes shedding our primitive natures and embracing the qualities and potentials of a Do Kamo.

On a recent morning walk right before dawn, I could still see the stars. I saw the Polaris Star, or North Star, which is the brightest star in its constellation. It reminded me of the Underground Railroad and the network of people in North America who led Black people from southern bondage to northern freedom by following the North Star. 

What an incredible time to be living in! While skepticism and eco-anxiety tend to be the results we most see nowadays as we grow aware of the dimensions of the climate crisis and the loss of biodiversity and the socio-environmental crisis, for me I can't help but feel the daring and stubborn Christian hope as I grow increasingly committed to ecumenical care for creation. 

On the occasion of the upcoming World Interfaith Harmony Week 2023, which is observed annually from 1-7 February at the United Nations, my thought goes to the urgent call for biodiversity protection from the COP15 held in Montreal, from 7-19 December 2022.

COP27 in Sharm El Sheikh is over. Numerous reports have all pointed out that if we don't cut the emissions of greenhouse gases radically and immediately, we will not keep the global average temperature rise below 1.5 degrees. Therefore, the emissions must drastically decrease in the coming decades if we want to avoid severe consequences for our home, planet Earth.

COP27 is being held 7-18 November, in the cradle of civilization: the magnificent Egypt. Behind the backdrop of ancient pyramids, the Red Sea, Mount Sinai, and the Nile River, numerous heads of states and world leaders descended upon COP27 at Sharm El-Sheikh to negotiate and act upon climate change policies which affect us worldwide.

Nomen est omen – the big white hall right next to the entrance really lived up to its name as a Networking Zone during the assembly. Here, there were times of colorful confusion, laughter, concentrated listening, and relaxed tranquility on the sidelines of a program that was filled to the brim. The Networking Zone was a source of strength for us at the Protestant Church in Switzerland, which was allowed to occupy a booth here as one of the host churches. This hall came to life only through the efforts of everyone at their booths: after getting their bearings, refueling with the best assembly coffee, some Ricola drops, and candies from the ACK, they were ready to keep going.

Halfway to the sustainable development goals, the latest UN indicators show a record increase in hunger. The World Food Programme and Food and Agriculture Organization report that 828 million people are hungry, an increase of 46 million from the previous year and an increase of 150 million people since the start of the COVID-19 pandemic. The number of people worldwide who cannot afford a healthy diet has increased by 112 million, reaching nearly 3.1 billion by 2020, the report said. Millions of people are at risk of falling into a vicious cycle of malnutrition, ill health, and poverty, exacerbating inequalities already visible to current and future generations.

As a Pentecostal, I have “dreamed dreams” and had visions aplenty, but often it has been the WCC that brought those dreams and visions to life. What is found in this report fulfills a vision that I took with me to Geneva in 1989 in a meeting with then-general secretary Emilio Castro. During that visit, I called on the WCC to bring together 120 Pentecostal scholars from around the world to the WCC 7th Assembly known as Canberra ’91.

As we observed World Water Day on 22 March, the issue of availability of water, including the impact of climate change and how it affects quality access to water for many people across the world, came to the fore. 

Concerns on environmental issues have become the centre of debates in many forums around the globe. There are many organisations and individuals, including religious organisations, that have engaged in the mission of protecting the environment.