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Changing international and political context (Ecumenical conversations)

"Changing international and political context" : From the prophet Isaiah to the pastor Bonhoeffer, from Esther in ancient Israel to the Mothers of Plaza de Mayo in Argentina of our day, prophets are real and inspiring. They are raised up in honour at regular intervals in the Bible. God's promise of a new heaven and a new earth owes something to their labors. Yet most believers—no matter how committed to God's justice—would not call themselves prophets or think of themselves as prophetic people.

Assembly

Changing social and economic context (Ecumenical conversations)

"Changing social and economic context" : Poverty threatens life and human dignity. It is not a destiny, but the very result of the methods and structures of wealth creation and distribution of wealth in individual societies and worldwide. Inequality increases not by accident, but by the way economic and political processes are structured and function. Poverty undermines the very basis of life of billions of children, women and men who are denied not only the benefits of growing wealth, but even of access to basic necessities of life.

Assembly

Alternative globalization addressing people and earth - AGAPE

"Alternative globalization addressing people and earth - A call to love and action" : Prepared by the WCC commission for Justice, Peace and Creation, this call "to love and action" invites the churches to act together for transformation of economic injustice and to continue analyzing and reflecting on challenges of economic globalization and the link between wealth and poverty.

Assembly

Common understanding and vision of the WCC (CUV)

This text is the outcome of more than eight years of study and consultation on the "common understanding and vision of the World Council of Churches", mandated by the WCC Central Committee at its meeting in 1989. Between the Seventh Assembly of the WCC in 1991 and the Eighth Assembly in 1998, this subject was continuously on the agenda of the WCC central committee; in addition, it was extensively discussed in meetings of WCC commissions, advisory bodies and staff. Insights were sought and received from WCC member churches, other churches and a broad range of ecumenical partners, as well as many individual participants in and students of the ecumenical movement.

Assembly

Final report of the Special Commission on Orthodox Participation in the WCC

"Final report of the Special Commission on Orthodox participation in the WCC" : The 60-member Special Commission was created by the WCC's eighth assembly in 1998 in response to mainly Orthodox concerns about participation in the Council. Composed of an equal number of representatives from Orthodox churches and from the other churches belonging to the WCC, the Commission submitted its final report to the central committee in September 2002.

Assembly