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The fifth reflection of the of the "Seven Weeks for Water", of World Council of Churches’ Ecumenical Water Network, is by Veronica Flachier, a journalist and theologian from Ecuador. In the following reflection she turns a leaf from the Ecuadorian Constitution and its national plan for gender equality and poverty eradication, which  puts drinking water and sanitation at its center.  She further adds that Ecuador recognises Good Living or Sumak Kawsay as an alternative to the so-called “development” and promotes living in harmony and in balance with the cycles of Mother Earth and “mother water”.

The second reflection of the Seven Weeks for Water is by Rev. Gloria Ulloa, an ordained priest of the  Presbyterian Church of Colombia and the president of the World Council of Churches, Latin American region.  In the following reflection she relates her own experiences of growing up in her village by the riverside.  She laments the current situation of water in the Latin American region and challenges the churches to address this water crisis to usher fullness of life among us.

The first Reflection of the “Seven Weeks for Water” of World Council of Churches’ Ecumenical Water Network is by Ivo Poletto, a philosopher, theologian and social scientist from Brazil. He is also national advisor to the Climate Change and Social Justice Forum in Brazil. In the following reflection, he analyses the water cycle of Brazil, the “flying rivers” of the Amazon but also laments on fast depleting forests which are breaking the water cycle and making clouds as well as aquifers disappear.  He insists that water is one of the common goods that require special care, as there is no life without water.

The psalmist once declared, “The Earth is the Lord’s, and all that is in it” (Psalm 24:1). From generation to generation, we have a lifespan to enjoy and steward God’s Earth. However, in recent decades, industries that unsustainably extract from God’s Earth have been spinning out of control. Their actions challenge God's sovereignty over the gifts that were created for sharing by  all Creation and for all generations. Extractive and other industries have been privatizing the natural gifts of God’s Earth and have excluded local communities from sharing in these gifts.