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A 25 May webinar—held on the exact same date of the tragic killing of George Floyd—will explore how the racial justice landscape has evolved, particularly in the United States as well as at the United Nations (UN).

When the World Council of Churches (WCC) launched the Programme to Combat Racism after years of in-depth theological reflections and prayer in 1971, South Africa's insidious racist apartheid policies were in full throw. The programme brought the WCC into the world's spotlight. Yet racism did not start 50 years ago. And it did not end with the casting out of apartheid at the end of the 20th century. During that era, figures such as Nobel Peace Prize laureates Archbishop Desmond Tutu and Nelson Mandela fought racism in society and the church.

Rev. Dr Angelique Walker-Smith is senior associate for Pan African and Orthodox Church Engagement at Bread for the World. She also serves on the World Council of Churches (WCC) central committee. She recently participated in a rally and march in Washington, DC, where thousands gathered to commemorate the 57th anniversary of the March on Washington in 1963 that included Rev. Dr. Martin Luther King, Jr.’s “I Have A Dream" speech.

Voices from the World Council of Churches (WCC) global fellowship are speaking out strongly against racism and for justice in an ongoing show of solidarity and action. These voices are amplifying the idea of a “conversion that will end all forms of racism and racial discrimination” set forth in a 3 June World Council of Churches (WCC) Executive Committee Statement on Racial Justice in the USA.

Jürgen Moltmann looked astonished when he saw his name on the list of contributors. In a recent dinner at the Ecumenical Institute in Bossey, my colleague Stephen Brown, the editor of The Ecumenical Review, surprised him with a 50-year old brochure.

In a statement released this week, the National Council of Churches of Christ in the USA expressed distress at Trump Administration policies that separate children from adult family members.

“Is our notion of discipleship inclusive of those who exist in the marginal spaces of our world?”, asked Adi Mariana Waqa, the keynote speaker of a plenary on the theme of mission from the margins at the Conference on World Mission and Evangelism (CWME).

On 2 March, Christian women from 170 countries will observe the World Day of Prayer, a tradition that has continued since 1927. The 2018 theme, “All God’s Creation is Very Good!” features materials written by people from Suriname, on the northeastern coast of South America.

At a “Hearing on Racism, Discrimination, Afrophobia and Xenophobia” held at the Ecumenical Centre in Geneva on 25 September, speakers reflected, lamented and, at times, simply sat in silence as they considered the experience of people of African descent in the USA.

The Assembly of Canonical Orthodox Bishops of the United States of America, on 18 August, released a response condemning recent racist violence in Charlottesville, Virginia. The bishops lamented the loss of life, and condemned “shameful efforts” to promote racial bigotry and white supremacist ideology.

In an open letter on 28 August, former moderators of the general assemblies of the Presbyterian Church (USA) and its predecessor churches expressed their increasing alarm when notions of nationalism and racial superiority are masked and clothed in terms of the Christian faith.

The report issued by Canada’s Truth and Reconciliation Commission in June 2015 on abuse of aboriginal children in church-run residential schools included a call for non-aboriginal Canadians to learn about the impact of European settlers and their descendants on the country’s indigenous peoples. Church people have taken that call seriously.

Music can be a key resource in building truly multicultural congregations and communities, found participants at a seminar, “Music and Cultures,” organized by the World Council of Churches (WCC) from 30 October to 2 November in Quebec, Canada.

The Episcopal Church in North Dakota, in an open letter dated 25 October 2016 and penned by Rev. John Floberg, called on communities of faith to converge at the Standing Rock Sioux Reservation in North Dakota, USA from 2-4 November to “stand witness to water protectors’ acts of compassion for God's creation, and to the transformative power of God's love to make a way out of no way.”

Hope in a Pilgrimage of Justice and Peace formed the integral thread for proceedings at the meeting of the Central Committee of the WCC in Trondheim, Norway this week. The 2016 meeting took place 22-28 June, the second gathering since the Central Committee was elected at the WCC 10th Assembly in Busan, Republic of Korea in 2013.

“We had heard that racism continues to be an issue in the United States,” said Dr Agnes Abuom, moderator of the WCC Central Committee. “But we did not expect to find it so deep, so wide and so pervasive.”

What has contributed to the idea of a “European identity?” And, within a broad-minded vision of secularism, how can churches and other religious communities contribute? In this context, what is the role of Switzerland?

“Racism remains an issue that divides society and even families,” said Dr Agnes Abuom, moderator of the Central Committee of the World Council of Churches (WCC), in a Washington DC workshop on “the theological basis for lifting the voice of the marginalized.” She noted that these dramatically relevant words were not her own, but are drawn from a WCC study on race undertaken in the 1990s.