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Hundreds of people gathered, then hundreds more, the crowd growing and marching in silence to the beat of a drum as dawn broke on 4 April, 50 years to the day since Rev. Dr Martin Luther King, Jr., was murdered in Memphis, Tennessee.

A wide-ranging group of evangelical leaders and pastors from the USA released a joint call on 27 March for Christians everywhere to pray for peace on the Korean peninsula.

The World Council of Churches welcomed historic meetings on 5-6 March between a South Korean special envoy delegation and North Korean leadership in Pyongyang, the first high-level direct talks between the two Koreas in more than a decade.

On 2 March, Christian women from 170 countries will observe the World Day of Prayer, a tradition that has continued since 1927. The 2018 theme, “All God’s Creation is Very Good!” features materials written by people from Suriname, on the northeastern coast of South America.

General elections were held in Honduras on 26 November 2017, the first since the Supreme Court of Justice decided to permit the reelection of the president, despite this being against the constitution.

Bishop Mary Ann Swenson has a unique position in observing and advocating for women’s rights or, as she would quickly clarify, “the fair treatment of human beings” no matter what their gender. As bishop-in-residence at the Hollywood United Methodist Church, she ministers to church members who were not only present at this week’s Golden Globe Awards – they were the nominees. And, as vice-moderator of the WCC Central Committee, she is part of a global parish, traveling to communities far removed from the privilege of Hollywood, where violence occurs against women who are seen by their own communities as having no voice and no rights.

The visit to China will begin the celebration of the World Council of Churches (WCC) 70th anniversary. In Beijing on 7 January, WCC general secretary Rev. Dr Olav Fykse Tveit preached in Chongwenmen Church, one of the oldest Protestant churches in China, on the theme “Jesus Christ, the Joy of the World.”

Sit beside Bishop Mary Ann Swenson for five minutes, and you see that she is constantly nurturing people to learn more about each other, walk together, and become more unified, no matter their differences.

“What do we have the right to manipulate in creation?” The question is at the heart of a Canadian Quaker’s commitment to the process of encouraging member churches of the World Council of Churches (WCC) to reflect on scientific experiments in modifying life forms known as “synthetic biology”.

At a “Hearing on Racism, Discrimination, Afrophobia and Xenophobia” held at the Ecumenical Centre in Geneva on 25 September, speakers reflected, lamented and, at times, simply sat in silence as they considered the experience of people of African descent in the USA.

The Assembly of Canonical Orthodox Bishops of the United States of America, on 18 August, released a response condemning recent racist violence in Charlottesville, Virginia. The bishops lamented the loss of life, and condemned “shameful efforts” to promote racial bigotry and white supremacist ideology.

In an open letter on 28 August, former moderators of the general assemblies of the Presbyterian Church (USA) and its predecessor churches expressed their increasing alarm when notions of nationalism and racial superiority are masked and clothed in terms of the Christian faith.

As a WCC-convened forum on peace on the Korean Peninsula came to a close, participants from around the world, representing many churches, vowed to work together in accompanying the Christians of North and South Korea in their efforts for peace, reconciliation, and development.

Climate justice isn't a policy that can simply be thrown away by any president - it’s a moral decision that affects the well-being of millions of people and future generations across the world. Thousands of people are communicating this message via statements, posts and tweets on social media, and even with earnest conversations with their neighbors. Many are from the WCC fellowship, humanitarian groups, churches and communities, and they are bringing a clear - and unified - voice of justice after US President Donald Trump announced on 2 June that his nation would leave the Paris climate accord.

“She is HIV positive too. No need to inherit her late husband’s title deed. She will die soon and leave it anyway.”

These man’s thoughts during his brother’s funeral were used by Jane Ng’ang’a, national coordinator, International Network of Religious Leaders Living with or Personally Affected by HIV (INERELA+) Kenya Chapter, to push the debate on property and inheritance rights linked to HIV. The discussion was held during the 61st Session of the United Nations Commission on the Status of Women (CSW), on 16 March, at the headquarters of UNAIDS, in New York.

Working as a medical doctor in his home country Malawi seems to have given Dr Mwai Makoka ideal experience for his task of programme executive for Health and Healing at the WCC. He has experience in medical microbiology, HIV and AIDS, working for both government and church-based institutions after graduating as a doctor in Malawi, a country accustomed to working with church-run hospitals.

While meeting in Nanjing and Shanghai, China, from 17-23 November, the WCC Executive Committee issued a statement on climate justice that reiterates the urgent concerns of churches in relation to climate change, and calls on all states to fulfill the commitments of the Paris Agreement.

The Episcopal Church in North Dakota, in an open letter dated 25 October 2016 and penned by Rev. John Floberg, called on communities of faith to converge at the Standing Rock Sioux Reservation in North Dakota, USA from 2-4 November to “stand witness to water protectors’ acts of compassion for God's creation, and to the transformative power of God's love to make a way out of no way.”

Manuel Quintero is retiring after eight years of service as the international programme coordinator for the WCC Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI). He took time to reflect on the mission of EAPPI, particularly within its current context, as well as aspects of the programme that have been dear to his heart.

What has contributed to the idea of a “European identity?” And, within a broad-minded vision of secularism, how can churches and other religious communities contribute? In this context, what is the role of Switzerland?