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As Christians across the world prepare to celebrate Easter shuttered in their homes, they will still find the joy of the day and feel closer to each other, thanks to creative thinking by church leaders.

From including photos of church members within webcast worship services, to placing written greetings at doorways, Easter celebrations can still safely connect people who want to celebrate the resurrection of their common Lord.

Indigenous peoples are not only on the frontline of climate change impacts, they are also uniquely equipped with expertise to help defend ecology. Two groups - the Ecumenical Indigenous Peoples’ Networks Reference Group and the Working Group on Climate Change of the World Council of Churches (WCC) - underscored this idea as they met to discuss the world’s climate emergency. Both are composed of theologians, indigenous persons, scientists and experts on ecology and economy, representing churches from around the world.

It is with deep shock and indignation that the World Council of Churches received the news that 49 people have been killed and at least 20 were wounded in terrorist attacks at the Al Noor mosque in Christchurch and at the mosque in the suburb of Linwood in New Zealand.

The adoption of consensus decision-making for WCC meetings was proposed in 2002. Dr Jill Tabart of the Uniting Church in Australia was consensus mentor as these new meeting procedures were introduced at the 9th Assembly and beyond.

World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit and a WCC delegation are visiting member churches in China from 7-16 January.

In a brief interview, Tveit describes the joy of uniting with the China Christian Council to begin celebration of the WCC’s 70th anniversary.

In a keynote speech in Yangon, Myanmar on Sunday, WCC general secretary Rev. Dr Olav Fykse Tveit praised the Christian Conference of Asia (CCA) for its longstanding commitment to ecumenism and mission, and its efforts to unite Christian churches on the continent.

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”

Bible Societies are working in more than 200 countries and territories around the world to make known the Word of God. At the heart of the work – from the translation of Holy Scripture to publishing, distribution and advocacy, and engagement activities – is the principle of collaborating with and serving the churches.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

To promote strong measures against climate change, the WCC and the Geneva Interfaith Forum on Climate Change, Environment and Human Rights organized a side event to the United Nations Human Rights Council.

Amidst intimidation, illegal arrests, disappearances, torture and killings in Tanah Papua resulting from tensions between the Indonesian authorities and the Papuan pro-liberation groups, churches seek justice, peace, dignity and security for the Papuans.

The “pilgrimage is both a way to continue working for the one ecumenical movement and a way to move forward in our times that offer new dimensions, opportunities and practices,” said the WCC general secretary Rev. Dr Olav Fykse Tveit.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

In an ecumenical consultation held in Colombo, Sri Lanka, Joy Ngozi Ezeilo, the United Nations Special Rapporteur on Trafficking in Persons, called human trafficking a criminal activity, on rapid increase in the world. Ezeilo said that not a single country or entity has yet been able to stop this practice, and the magnitude of this problem is enormous.

A group of activists from Manipur, India, visited the WCC headquarters in Geneva, Switzerland on 26 March, sharing accounts of human rights violations in their region and efforts to lobby against the Armed Forces Special Powers Act at the 25th session of the United Nations Human Rights Council.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.